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Dec 18, 2019 · Iqbal was a member of the Qadiri Sufi order and did meditate, as his remarks on mystical experience as a means of knowledge show. In the Javidnama , he cites the Prophet’s dictum “I have a time with God to which not even Gabriel has access” in order to start his imaginary journey to the heavens and discuss with departed philosophers and ...
- Stephan Popp
- 2019
Oct 23, 2024 · It also analyzes Iqbal’s views on mystic experiences as a higher form of consciousness, examining how these experiences transcend physical limitations, allowing individuals to connect with the Ultimate Reality.
*0 Iqbal sees mystical and pro phetic modes and levels of consciousness as a continuation of the rational levels of knowledge or understanding. He classifies the basic characteris tics of mystic experience, which he describes as rich and vivid, into four general categories. The first is the immediacy of mystical experience,
The main characteristics of the mystic experience are the following: 1) The mystic experience is immediate experience. This kind of experience, Iqbal says, does not differ from other levels of human experience which supply data for knowledge. It gives the direct apprehension of ultimate Reality.
In Iqbal’s viewpoint the incommunicability or inexpressibility of mystic experience is due to the fact that it is essentially a matter of inarticulate feeling, untouched by discursive intellect.[40] But intuitive experience has a cognitive content which can be translated into idea.
Iqbal, as we know, was deeply concerned with the fate of the Muslims in the modern world. He was pained to see Muslims caught in a deep crisis all over the world. Their religion, as he saw it, was encumbered with unIslamic dogmas under the alien influences through medieval ages. Mysticism, with its elaborate.
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Iqbal is essentially a mystic both in thought and action because he considered the relation between humanity and God to be a personal one and attached great importance to prayer in his philosophy.
