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Nov 4, 2021 · The traumatic effects of colonization on generations of Indigenous peoples and communities are referred to as intergenerational trauma. Alongside intergenerational effects of trauma experienced by Indigenous peoples and cultures across the globe is the capacity for individual and collective resilience, whereby an individual has good life ...
- Faye Mishna, Jane Middelton-Moz, Rebecca Martell, Charmaine Williams, Samar Zuberi
- 2021
Nov 20, 2018 · The three most widely discussed Indigenous perspectives on resilience are place-based, spiritual-based, and collective-based resilience. The first approximation to understand the foundation of Indigenous resilience is through the land-based resilience view.
Dec 21, 2022 · To address this concern, I present an Indigenous strengths-based theoretical framework designed to recognise and illuminate the diverse strengths inherent in Indigenous people and communities. The ongoing structure of colonisation often presents challenges for practitioners, policymakers, researchers, and others collaborating with Indigenous ...
Apr 4, 2019 · By drawing on critical discussions on adaptation, indigeneity and contemporary colonialism, it offers an account of the ways in which resilience cements time-tried expectations that indigenous peoples always adapt.
- Marjo Lindroth, Heidi Sinevaara-Niskanen
- 2019
- Abstract
- An Overview of Violence Experienced by Indigenous Peoples
- Historical Oppression and Historical Trauma
- A Framework of Historical Oppression, Resilience, and Transcendence
- Future Directions, Applications, and Implications For Social Work
To provide a culturally relevant framework to explain, predict, and prevent violence experienced by indigenous peoples, this article will (a) introduce the concept of historical oppression, expanding the concept of historical trauma to make it inclusive of contemporary oppression; (b) describe the framework of historical oppression, resilience, and...
The issue of disproportionate rates of violence experienced by indigenous peoples has drawn national attention (Black et al., 2011; Centers for Disease Control and Prevention [CDC], 2013). Results of the National Intimate Partner and Sexual Violence Survey (Black et al., 2011) indicated that 46 percent of indigenous (for the purpose of this study, ...
The concept of historical oppression expands on historical trauma, a concept that includes the cumulative, massive, and chronic trauma imposed on a group across generations and within the life course (Brave Heart & DeBruyn, 1998; Duran, Duran, Brave Heart, & Yellow Horse-Davis, 1998). Unlike historical trauma, historical oppression includes both hi...
Cross (1998) recommended characterizing indigenous resilience from a relational worldview, emphasizing the interrelatedness and harmony of the mind, body, context, and spiritual aspects of all things. Thus, the framework of historical oppression, resilience, and transcendence uses an ecosystemic perspective, which enables the examination of the int...
As indicated, emergent risk and protective factors, which occur along a continuum, have been identified related to violence against indigenous women, and themes related to historical oppression, resilience, and transcendence were apparent across societal, community, cultural, familial, partner, and individual levels. Although not all indigenous pop...
- Catherine Elizabeth Burnette, Charles R. Figley
- 2017
Through its chapters based on theoretical and empirical studies from Asian, African, and American perceptions of indigenous societies, it brings out complexity, resilience, and response of “indigenous” in the post-colonial global society.
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Jan 2, 2020 · Responding to these dynamics, Indigenous studies scholars have taken critiques of resilience theory one step farther, to highlight how adaptation- and resilience-based approaches perpetuate the colonial processes that underwrite climate change.
