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      • The semiotic tradition of communication theory is one lens to use when viewing gang signs as a theoretical concept. According to scholars Littlejohn, Foss, and Oetzel, the basic concept of semiotics is the sign (anything that resembles something other than what it is) and symbol (a complex sign with an array of different meanings).
      greydynamics.com/gang-signs-a-lexicon-of-violence/
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  2. Mar 1, 2010 · While we need a clear and comprehensive definition that clarifies what a gang is we also need a comprehensive theory to guide empirical work and provide synthesis in explaining why people become members of a gang. Criminological theoretical explanations of gang membership span almost a century and provide us with a vast literature.

    • Jenifer Wood, Emma Alleyne
    • 2010
  3. Aug 4, 2016 · Drawing on an alternative methodology we call a ‘global exchange’, this article suggests three concepts—homologies of habitus, vectors of difference and transnational reflexivity—that seek to re-engage the sociological imagination in the study of gangs and globalization.

    • Alistair Fraser, John M Hagedorn
    • 2018
  4. Sep 12, 2024 · Our theoretical framework decodes the intricate language of gang communications on social media to uncover the mechanisms behind interpretations and perceptions of gang members’ authenticity and the reasons behind the public nature of what might otherwise be considered clandestine activities.

  5. Jul 1, 2019 · Formulating a theory of ‘gangs’ or ‘normatively problematic groups which engage in antisocial behavior’ embedded within the group literature will ensure that many of the issues currently facing gang research can finally be laid to rest.

    • Daniel Wegerhoff, Louise Dixon, Tony Ward, Tony Ward
    • 2019
  6. What is a gang? What factors motivate individuals to join a street gang? What factors maintain gang membership in prison and the community? What factors are associated with desistance from gang...

  7. Jan 23, 2024 · Toward improving the theoretical, analytical, and methodological precision of ongoing gang scholarship, the chapter contends that researchers have historically adopted three primary conceptualizations of gang culture: (1) culture-as-values, (2) culture-as-toolkit, and (3) culture-as-products.

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