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  1. (27, 28) Will God indeed dwell.--The thought expressed here exemplifies a constant antithesis which run through the Old Testament. On the one hand, there is the most profound and unvarying conception of the Infinity, eternal, invisible, incomprehensible, of the Lord, as "the High and Holy One who inhabiteth eternity," whom "the heaven of heavens"--the heaven, that is, in all its vastest extent ...

  2. But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built! World English Bible “But will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens can’t contain you; how much less this house which I have built!

  3. 2 Chronicles 6:18. New King James Version. 18 “But will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this [a]temple which I have built!

  4. 18 “But will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this [ a]temple which I have built! 19 Yet regard the prayer of Your servant and his supplication, O Lord my God, and listen to the cry and the prayer which Your servant is praying before You: 20 that Your eyes may ...

  5. You have ascended on high, You have led captivity captive; You have received gifts among men, Even from the rebellious, That the LORD God might dwell there. The New Testament attributes the fulfillment of that work to Christ (Eph 4:8) in the relation of the building of "the body of Christ" (Eph 4:12, i.e. the church, Col 1:24).

  6. Verse Concepts. “You will bring them and plant them in the mountain of Your inheritance, The place, O Lord, which You have made for Your dwelling, The sanctuary, O Lord, which Your hands have established. 1 Kings 8:13. Verse Concepts. “I have surely built You a lofty house, A place for Your dwelling forever.”. Exodus 15:13.

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  8. (27, 28) Will God indeed dwell. —The thought expressed here exemplifies a constant antithesis which run through the Old Testament. On the one hand, there is the most profound and unvarying conception of the Infinity, eternal, invisible, incomprehensible, of the Lord, as “the High and Holy One who inhabiteth eternity,” whom “the heaven of heavens”—the heaven, that is, in all its ...

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