Search results
- On March 4, 1681, King Charles II of England granted William Penn a New World colony as payment for a debt of 16,000 pounds the King owed to Penn's father, a deceased admiral in the British Navy. It was a shrewd move on the part of Charles.
explorepahistory.com/story.php?storyId=1-9-3
People also ask
Why was Penn a colony?
Why did Penn build pennslyvania?
Who founded Pennsylvania Colony?
Why was Pennsylvania a good colony?
Why was William Penn a Quaker?
Why was Pennsylvania named after William Penn?
As one of the earlier supporters of colonial unification, Penn wrote and urged for a union of all the English colonies in what, following the American Revolutionary War, later became the United States.
- Overview
- Early life and education
- Quaker leadership and political activism
William Penn received a classical education at the Chigwell grammar school in Essex, England, and then matriculated at the University of Oxford (1660), from which he was expelled (1662) for religious Nonconformity. After attending the Protestant college in Saumur, France, he entered Lincoln’s Inn, where he spent a year reading law.
Where did William Penn grow up?
Having spent his early years in the Essex countryside, William Penn moved with his family to London and then to Ireland. After he was expelled from the University of Oxford, Penn was sent by his father, Adm. Sir William Penn, on a grand tour of the European continent.
What was William Penn’s religion?
Penn rejected Anglicanism and joined the Quakers (Society of Friends), who were subject to official persecution in England. He was the author of a number of books in which he variously argued for religious toleration, expounded the Quaker-Puritan morality, and expressed a qualified anti-Trinitarianism.
What is William Penn best known for?
William was the son of Admiral Sir William Penn. He acquired the foundations of a classical education at the Chigwell grammar school in the Essex countryside, where he came under Puritan influences. After Admiral Penn’s naval defeat in the West Indies in 1655, the family moved back to London and then to Ireland. In Ireland William heard Thomas Loe, a Quaker itinerant, preach to his family at the admiral’s invitation, an experience that apparently intensified his religious feelings. In 1660 William entered the University of Oxford, where he rejected Anglicanism and was expelled in 1662 for his religious Nonconformity. Determined to thwart his son’s religiosity, Admiral Penn sent his son on a grand tour of the European continent and to the Protestant college at Saumur, in France, to complete his studies. Summoned back to England after two years, William entered Lincoln’s Inn and spent a year reading law. This was the extent of his formal education.
In 1666 Admiral Penn sent William to Ireland to manage the family estates. There he crossed paths again with Thomas Loe and, after hearing him preach, decided to join the Quakers (the Society of Friends), a sect of religious radicals who were reviled by respectable society and subject to official persecution.
After joining the sect, Penn would eventually be imprisoned four times for publicly stating his beliefs in word and print. He published 42 books and pamphlets in the seven years immediately following his conversion. In his first publication, the pamphlet Truth Exalted (1668), he upheld Quaker doctrines while attacking in turn those of the Roman Catholics, the Anglicans, and the Dissenting churches. It was followed by The Sandy Foundation Shaken (1668), in which he boldly questioned the Trinity and other Protestant doctrines. Though Penn subsequently qualified his anti-Trinitarianism in Innocency with Her Open Face (1669), he was imprisoned in the Tower of London, where he wrote his most famous book, No Cross, No Crown (1669). In this work he expounded the Quaker-Puritan morality with eloquence, learning, and flashes of humour, condemning the worldliness and luxury of Restoration England and extolling both Puritan conceptions of ascetic self-denial and Quaker ideals of social reform. No Cross, No Crown stands alongside the letters of St. Paul, Boethius’s Consolation of Philosophy, and John Bunyan’s Pilgrim’s Progress as one of the world’s finest examples of prison literature. Penn was released from the Tower in 1669.
It was as a protagonist of religious toleration that Penn would earn his prominent place in English history. In 1670 he wrote The Great Case of Liberty of Conscience Once More Debated & Defended, which was the most systematic and thorough exposition of the theory of toleration produced in Restoration England. Though Penn based his arguments on theological and scriptural grounds, he did not overlook rational and pragmatic considerations; he pointed out, for example, that the contemporary prosperity of Holland was based on “her Indulgence in matters of Faith and Worship.”
That same year Penn also had an unexpected opportunity to strike another blow for freedom of conscience and for the traditional rights of all Englishmen. On August 14, 1670, the Quaker meetinghouse in Gracechurch Street, London, having been padlocked by the authorities, he preached in the street to several hundred persons. After the meetings, he and William Mead were arrested and imprisoned on a trumped-up charge of inciting a riot. At his trial in the Old Bailey, Penn calmly and skillfully exposed the illegality of the proceedings against him. The jury, under the leadership of Edward Bushell, refused to bring in a verdict of guilty despite threats and abusive treatment. For their refusal the jurymen were fined and imprisoned, but they were vindicated when Sir John Vaughan, the lord chief justice, enunciated the principle that a judge “may try to open the eyes of the jurors, but not to lead them by the nose.” The trial, which is also known as the “Bushell’s Case,” stands as a landmark in English legal history, having established beyond question the independence of the jury. A firsthand account of the trial, which was a vivid courtroom drama, was published in The People’s Ancient and Just Liberties Asserted (1670).
Special offer for students! Check out our special academic rate and excel this spring semester!
Learn More
Admiral Penn died in 1670, having finally become reconciled to his son’s Quakerism. Young Penn inherited his father’s estates in England and Ireland and became, like his father, a frequenter of the court, where he enjoyed the friendship of King Charles II and his brother, the duke of York (later James II). In 1672 Penn married Gulielma Springett, a Quaker by whom he had eight children, four of whom died in infancy. In the 1670s Penn was tirelessly active as a Quaker minister and polemicist, producing no fewer than 40 controversial tracts on religious doctrines and practice. In 1671 and 1677 he undertook preaching missions to Holland and northern Germany, where the contacts he established would later help him in peopling Pennsylvania with thousands of Dutch and German emigrants. The later years of the decade were also occupied with political activities. In 1679 Penn supported the Parliamentary candidacy of the radical republican Algernon Sidney, going on the hustings twice—at Guildford and later at Bramber—for his friend. During these years he wrote a number of pamphlets on behalf of the radical Whigs, including England’s Great Interest in the Choice of this New Parliament (1679), which is noteworthy as one of the first clear statements of party doctrine ever laid before the English electorate.
Sep 18, 2023 · Pennsylvania Colony was founded in 1681 when King Charles II granted a charter to William Penn for the establishment of a new colony between Maryland and New York, in a region that was initially part of New Sweden and then New Netherland. The King named the colony Pennsylvania, in honor of Penn’s father, Admiral William Penn.
- Randal Rust
Oct 10, 2024 · Penn had meanwhile become involved in American colonization as a trustee for Edward Byllynge, one of the two Quaker proprietors of West New Jersey. In 1681 Penn and 11 other Quakers bought the proprietary rights to East New Jersey from the widow of Sir John Carteret.
Sep 5, 2019 · Penn sought a colony in America—what he called a "holy experiment"—to protect himself and fellow Quakers from persecution. When Markham arrived on the western shore of the Delaware River, however, he found that the region was already inhabited by Europeans.
In The Great Case of Liberty of Conscience (1670), Penn advocated religious toleration and envisioned a colony based on religious and political freedom. On his father’s death, he inherited his estates and his influence with Charles II, who granted him a vast province on the Delaware River in payment for debts owed his father.
Penn built Pennslyvania as a colony for religious freedom and peace with American Indians. The colony of Pennslyvania became a diverse group of settlers of many different religions and ethnicities: Quakers, Anglicans, Dutch Calvinists, German Lutherans, Presbyterians, Baptists, and Catholics.
