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Sep 25, 2024 · Hell is a real place of conscious and unending misery. The erroneous doctrine known as annihilationism, or conditional immortality, posits that the wicked are destroyed at the last judgment. They need not worry about conscious, eternal punishment in the afterlife.
- Reconsidering Wrathlink
- Judgment and Joy at The Exoduslink
- Judgment and Joy at The Endlink
- What About The Wicked We Love?Link
- Joy in The End — and Nowlink
When we avoid hell, though, we miss deeper and wider vistas on the glory of God. We overlook, minimize, or neglect significant facets of who God is. The wrath of God, and the reality of divine judgment, is one of Christianity’s most offensive claims today. Yet, as Tim Keller writes to skeptics, and to all of us, “If Christianity were the truth, it ...
In Exodus 14, God’s people were backed up against the Red Sea, and they could see Pharaoh’s army coming for them. They seemed trapped, and began to experience a collective panic. Speaking into their great fear, Moses promised, “The Lord will fight for you” (Exodus 14:14), and as Pharaoh’s army approached, God, manifesting his presence in the pillar...
We not only look back, though, to the exodus, but also forward to the final judgment. More blood flows in the pages of Revelation than anywhere else in the Scriptures. And yet what is the defining tenor of God’s people from beginning to end? They worship (Revelation 4:10; 5:14; 7:11; 11:16; and more). Their joy in God overflows in praise. As God’s ...
Knowing that the eternal destruction of the wicked will not encumber, but in fact stir our eternal, ever-increasing joy in God Almighty does not mean we experience that joy fully now. Jesus himself wept over the lostness of Jerusalem (Matthew 23:37), and the apostle who knows these truths as well as any wrote of his “great sorrow and unceasing angu...
We can indeed find eternal joy in the God of eternal wrath. In fact, we would not be able to find eternal, ever-increasing, ever-deepening joy in a God who was unjust. Deep down we all know we do not want a God who has no wrath and power. We do not want a God who affirms the wicked, or simply leaves them be, while they mount their eventual attack o...
- Hell is what hell is because God is who God is. People speak glibly about “seeing God,” as if seeing God face-to-face would be a warm and fuzzy experience.
- Jesus spoke about hell more than anyone else in Scripture. Some people try to avoid the idea of hell by saying, “That was the Old Testament God, back when he was in his junior high years and all cranky.
- Hell shows us the extent of God’s love in saving us. Why did Jesus speak about hell more than anyone else in the Bible? Because he wanted us to see what he was going to endure on the cross on our behalf.
- People are eternal. C. S. Lewis once noted that hell is a necessary conclusion from the Christian belief that human beings were created to live forever.
Jan 4, 2022 · The unredeemed are a long way outside the city’s walls—in the “outer darkness” of hell (Matthew 8:12), consigned to the lake of fire (Revelation 20:14-15)—and can never come near the Holy City.
Quick answer: The inscription over the gates in Dante's Inferno signifies the absence of hope and Christ, contrasting with John 14:6, which states that Jesus is the way to salvation....
Jun 16, 2020 · The main point of this book is that it’s not only possible for human beings to choose Hell over Heaven, but it’s possible for them to actually prefer Hell to Heaven. This idea has frightening implications, since everyone has potential to choose evil over good.
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Feb 18, 2024 · When Paul mentioned hell, he warned not only the lost, but believers. Why might that be, and should we be warning one another in the church today?