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The Pilgrim's Progress from This World, to That Which Is to Come is a 1678 Christian allegory written by John Bunyan. It is regarded as one of the most significant works of theological fiction in English literature and a progenitor of the narrative aspect of Christian media.
- Overview
- Part I
- Part II
- Legacy
The Pilgrim’s Progress, religious allegory by the English writer John Bunyan, published in two parts in 1678 and 1684. The work is a symbolic vision of the good man’s pilgrimage through life. At one time second only to the Bible in popularity, The Pilgrim’s Progress is the most famous Christian allegory still in print. It was first published in the...
Part I (1678) is presented as the author’s dream of the trials and adventures of Christian (an everyman figure) as he travels from his home, the City of Destruction, to the Celestial City. Christian seeks to rid himself of a terrible burden, the weight of his sins, that he feels after reading a book (ostensibly the Bible). Evangelist points him toward a wicket-gate, and he heads off, leaving his family behind. He falls into the Slough of Despond, dragged down by his burden, but is saved by a man named Help. Christian next meets Mr. Worldly Wiseman, who persuades him to disregard Evangelist’s advice and instead go to the village of Morality and seek out Mr. Legality or his son Civility. However, Christian’s burden becomes heavier, and he stops. Evangelist reappears and sets him back on the path to the wicket-gate. The gatekeeper, Good-will, lets him through and directs him to the house of the Interpreter, where he receives instruction on Christian grace. As Christian continues his journey, he comes upon a cross and a sepulchre, and at that point his burden falls from his shoulders. Three Shining Ones appear and give him a sealed scroll that he must present when he reaches the Celestial Gate.
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Christian continues on his way, and when he reaches the Hill Difficulty, he chooses the straight and narrow path. Partway up he falls asleep in an arbor, allowing the scroll to fall from his hands. When he wakes, he proceeds to the top of the hill only to find he must return to the arbor to find his lost scroll. He later arrives at the palace Beautiful, where he meets the damsels Discretion, Prudence, Piety, and Charity. They give Christian armour, and he learns that a former neighbour, Faithful, is traveling ahead of him.
Christian next traverses the Valley of Humiliation, where he does battle with the monster Apollyon. He then passes through the terrifying Valley of the Shadow of Death. Shortly afterward he catches up with Faithful. The two enter the town of Vanity, home of the ancient Vanity Fair, which is set up to ensnare pilgrims en route to the Celestial City. Their strange clothing and lack of interest in the fair’s merchandise causes a commotion, and they are arrested. Arraigned before Lord Hate-good, Faithful is condemned to death and executed, and he is immediately taken into the Celestial City. Christian is returned to prison, but he later escapes.
Christian leaves Vanity, accompanied by Hopeful, who was inspired by Faithful. Christian and Hopeful cross the plain of Ease and resist the temptation of a silver mine. The path later becomes more difficult, and, at Christian’s encouragement, the two travelers take an easier route, through By-path Meadow. However, when they become lost and are caught in a storm, Christian realizes that he has led them astray. Trying to turn back, they stumble onto the grounds of Doubting Castle, where they are caught, imprisoned, and beaten by the Giant Despair. At last, Christian remembers that he has a key called Promise, which he and Hopeful use to unlock the doors and escape. They reach the Delectable Mountains, just outside the Celestial City, but make the mistake of following Flatterer and must be rescued by a Shining One. Before they can enter the Celestial City, they must cross a river as a test of faith, and then, after presenting their scrolls, Christian and Hopeful are admitted into the city.
In Part II (1684) Christian’s wife, Christiana, and their sons as well as their neighbour Mercy attempt to join him in the Celestial City. The psychological intensity is relaxed in this section, and the capacity for humour and realistic observation becomes more evident. Christian’s family and Mercy—aided (physically and spiritually) by their guide Great-heart, who slays assorted giants and monsters along the way—have a somewhat easier time, because Christian has smoothed the way, and even such companions as Mrs. Much-afraid and Mr. Ready-to-halt manage to complete the journey. Whereas most of the people encountered by Christian exemplify wrong thinking that will lead to damnation, Christiana meets people who, with help, become worthy of salvation. When they reach the Celestial City, Christiana’s sons and the wives they married along the way stay behind in order to help future pilgrims.
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The book is a Puritan conversion narrative, of which there are predecessors in Bunyan’s own work (Grace Abounding, 1666), John Foxe’s The Book of Martyrs (1563), as well as other emblem books and chapbooks from the Renaissance. The Pilgrim’s Progress, written in homely yet dignified biblical prose, has some of the qualities of a folktale, and in it...
He is best remembered as the author of the Christian allegory The Pilgrim's Progress, which also became an influential literary model. In addition to The Pilgrim's Progress, Bunyan wrote nearly sixty titles, many of them expanded sermons. Bunyan came from the village of Elstow, near Bedford.
Mar 9, 2021 · Published in 1678 and begun while its author John Bunyan was in prison, The Pilgrim’s Progress is one of the most influential books in the English language.
The Pilgrim's Progress from This World, to That Which Is to Come is a 1678 Christian allegory written by John Bunyan. It is regarded as one of the most significant works of religious English literature, has been translated into more than 200 languages, and has never been out of print.
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“The Pilgrim’s Progress” is a religious allegory written by John Bunyan, published in two parts in 1678 and 1684. The work is a symbolic vision of the good man’s pilgrimage through life, and it follows the journey of its protagonist, Christian, from the City of Destruction to the Celestial City.
Aug 30, 2024 · John Bunyan was a celebrated English minister and preacher, author of The Pilgrim’s Progress (1678), the book that was the most characteristic expression of the Puritan religious outlook. His other works include doctrinal and controversial writings; a spiritual autobiography, Grace Abounding.
