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Peter Bernhard Kyne (October 12, 1880 – November 25, 1957) was an American novelist who published between 1904 and 1940. He was born and died in San Francisco, California.
The New Unger’s Bible Dictionary writes the following about the Apostle John: “John, with his brother James, Simon, and Andrew, were called at the same time to be ‘fishers of men’ (Mark 1:17-20; Luke 5:10). John, with Peter and James, was distinguished above the other apostles, entering more fully into the Master’s feelings and
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- A. John: The Fourth Gospel.
- B. Prologue to The Gospel of John.
- C. The Testimony of John The Baptist.
- D. The Testimony of The First disciples.
1. The Gospel of John is the fourth section of what some call the four-fold gospel, with four voices giving different perspectives on the life of Jesus of Nazareth. Christian writers as early as Or...
a. The Gospel of John was probably the last of the four written, and written in view of what the previous three had already said. This is one reason why John’s account of the life of Jesus is in many ways different from Matthew, Mark, and Luke. b. There are significant events in the ministry of Jesus that Matthew, Mark, and Luke all include yet John leaves out, including: · Jesus’ birth. · Jesus’ baptism. · Jesus’ temptation in the wilderness. · Confrontations with demons. · Jesus teaching in...
2. Matthew, Mark, and Luke are known as the three synoptic gospels. The word synoptic means “see-together” and the first three Gospels present the life of Jesus in pretty much the same format. The...
· John shows us who Jesus is by highlighting seven signs (miracles) of Jesus. Six of these miracles are not mentioned in the first three gospels. · John shows us who Jesus is by giving us Jesus’ own words about Himself, expressed in seven dramatic I AM statements. These seven I AM statements were not included in the first three gospels. · John shows us who Jesus is by giving the testimony witnesses who testify about the identity of Jesus. Four of these witnesses speak in the first chapter alone.
3. John is a Gospel written for a specific purpose: that we might believe. A key verse for understanding the Gospel of John is found at the end of the book: But these are written that you may belie...
a. The Gospel of John has even helped scholarly skeptics to believe. The oldest surviving fragment of the New Testament is a portion of John 18, found in Egypt and dating well before A.D. 150 indicating wide circulation by that early date. b. John doesn’t tell us much about himself in the Gospel record he wrote, but we can put a few things together about him from the Gospel records. · John’s father was Zebedee. · John’s mother was Salome, one of those to go to the tomb early on the morning th...
This remarkable, profound portion is not merely a preface or an introduction. It is a summation of the entire book. The remainder of John’s Gospel deals with the themes introduced here: the identity of the Word, life, light, regeneration, grace, truth, and the revelation of God the Father in Jesus the Son.
1. (19-22) Religious leaders from Jerusalem question John the Baptist.
Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” Then they said to him, “Who are you, that we may give an answer to those who sent us? What do you say about yourself?” a. Now this is the testimony of John: We have already learned that John the...
2. (23-28) John explains his identity to the religious leaders.
He said: “I am ‘The voice of one crying in the wilderness: “Make straight the way of the LORD,”’ as the prophet Isaiah said.” Now those who were sent were from the Pharisees. And they asked him, saying, “Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?” John answered them, saying, “I baptize with water, but there stands One among you whom you do not know. It is He who, coming after me, is preferred before me, whose sandal strap I am not worthy to loose.” These t...
3. (29) John the Baptist’s testimony: Jesus is the Lamb of God.
The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world!” a. The next day John saw Jesus coming toward him: By most reckonings, this was after John baptized Jesus and afterthe 40 days of temptation in the wilderness. Jesus came back to see John in his baptizing work. i. “Some weeks probably had elapsed since Jesus received baptism at John’s hands; he had been away since then, but now he is back, and John draws the crowd’s attention...
1. (35-39) Two of John’s disciples begin to follow Jesus.
Again, the next day, John stood with two of his disciples. And looking at Jesus as He walked, he said, “Behold the Lamb of God!” The two disciples heard him speak, and they followed Jesus. Then Jesus turned, and seeing them following, said to them, “What do you seek?” They said to Him, “Rabbi” (which is to say, when translated, Teacher), “where are You staying?” He said to them, “Come and see.” They came and saw where He was staying, and remained with Him that day (now it was about the tenth...
2. (40-42) Andrew brings his brother, Simon Peter to Jesus.
One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. He first found his own brother Simon, and said to him, “We have found the Messiah” (which is translated, the Christ). And he brought him to Jesus. Now when Jesus looked at him, He said, “You are Simon the son of Jonah. You shall be called Cephas” (which is translated, A Stone). a. He first found his own brother: Andrew met Jesus, and then wanted his brother Simon Peter to meet Jesus. Each time Andrew is...
3. (43-44) Jesus calls Philip to follow Him.
The following day Jesus wanted to go to Galilee, and He found Philip and said to him, “Follow Me.” Now Philip was from Bethsaida, the city of Andrew and Peter. a. He found Philip and said to him, “Follow Me”: If we only had John’s Gospel we might think that this was the first time Jesus had met these men from Galilee. The other gospel accounts inform us that Jesus had met many of them before; yet this was His formal invitation to Philip. b. Follow Me: There was nothing dramatic recorded about...
A commentary ideally suited for pastors and Bible teachers whose primary interest is in John’s theology. The Dutch scholar effectively stresses the historical reliability and conceptual coherence of the Gospel of John through his interaction with major theological themes from church history.
Jun 24, 2004 · While John is not mentioned by name, the author is very particular about defining names in his gospel—he frequently qualifies by using additional names; Simon is never called merely Simon after his call, but always by his full name Simon Peter or the new name Peter.
Sep 3, 2021 · The English translation was first published in 1997. Ridderbos’ commentary, as the subtitle suggests, focuses on the theological issues raised by John in his Gospel, in particular the identity of Jesus, the “Son of Man” and “Son of God.”. This is a valuable and insightful commentary.
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Feb 2, 2009 · 1. Background to the Study of John. 2. Major Differences Between John and the Synoptic Gospels. 3. Prologue (John 1:1-18) 4. Exegetical Commentary on John 1 (verses 1:19 - 51) 5.
