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  1. Jul 12, 2016 · The meaning of ‘Eesa (Jesus) being the Word of God is that he came into existence by the Word of Allah "Be", as was stated by the interpreters of the Quran among the Salaf (righteous predecessors). Imaam Ahmad said, “ It [i.e. the creation of ‘Eesa] was with the word that Allah sent down to Mary (Maryam) when He said to him: (Be) and ...

  2. Answer. Praise be to Allah. Allaah is the Creator of all things, and the soul is something that has been created just like everything else. The knowledge about its true essence is something that belongs exclusively to Allaah, may He be glorified and exalted. Allaah has kept this knowledge exclusively to Himself, as is stated in the hadeeth of ...

  3. John 1:14. In two passages in the Qur’an Jesus is given a very unique description. In the first we read that the angel who appeared to Mary said to her, ‘Allah announces to you a Word from Him, his name is the Messiah Jesus, son of Mary’ (Surah 3:45), and in the second Jesus is called ‘a messenger from Allah and his Word which he ...

  4. Indeed, the example of Jesus in the sight of Allah is like that of Adam. He created him from dust, then said to him, “Be!” And he was!

  5. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a spirit [created at a command] from Him. So believe in Allah and His messengers. And do not say, “Three”; desist – it is better for you. Indeed, Allah is but one God. Exalted is He above having a son.

  6. Sep 5, 2024 · A second stark difference between the Allah of Islam and the God of the Bible is the Trinity. Muslims believe Allah is one. Christians believe God is one but exists in the form of Father, Son, and Holy Spirit. Muslims believe Jesus was a prophet, but not God’s Son and not part of the Godhead. Muslims believe the idea of Jesus being God ...

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  8. Jun 24, 2010 · Of course, every human’s spirit is created by Allah Most High. The spirit of our Master `Isa (peace be upon him), however, is singled out with this expression as a way of honoring him. This ascription of honor (idafat al-tashrif) is quite common in the language of the Qur’an, such as “the house of Allah,” “the she-camel of Allah,” etc.

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