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  1. Chinese gods and immortals are beings in various Chinese religions seen in a variety of ways and mythological contexts. Many are worshiped as deities because traditional Chinese religion is polytheistic, stemming from a pantheistic view that divinity is inherent in the world. [1]

    • Preface
    • A. from Taoism
    • B. from Buddhism
    • C. Chinese Creation Myths and Ancient Legends
    • D. Popular Chinese Household Deities
    • E. Journey to The West
    • F. Investiture of The Gods

    A strange occurrence in Chinese mythology is that many well-known Chinese mythological gods, goddesses, and mythical characters were heavily influenced by classic literature. Correspondingly, many underwent notable transformations too. For example, the three-eyed Taoist deity Erlang Shen was originally a Chinese god of agriculture. However, he is t...

    Occasionally described as China’s indigenous faith, Taoism is an ancient religion and philosophy that emphasizes harmonious living with the universal way, i.e., Tao (道, pronounced as daoin Mandarin). Over the centuries, a plethora of rituals and practices were incorporated into the faith. Taoists also worship a wide pantheon of gods and deities, as...

    Historians believe Buddhism first reached China during the Han Dynasty (202 BC – 220 AD). In subsequent centuries, Buddhism in China developed unique characteristics as well as established a curious synthesis with Taoism. Today, Buddhas, Bodhisattvas, and various Buddhist mythical Guardians are widely venerated within the same Chinese temple comple...

    Chinese creation myths predate Buddhism and Taoism, and originated as (often conflicting) oral traditions that were passed down over time. In later eras, several ancient Chinese gods and goddesses were incorporated into the Taoist pantheon too; for example, the Three Sovereigns and Five Emperors. A number of ancient mythological characters furtherm...

    The following Chinese mythological gods and goddesses frequently appear in Chinese fantasy sagas and pop culture entertainment. Many are also still actively worshiped by Chinese households today. 1. Caishen (财神): The Chinese God of Wealth is nowadays synonymous with Lunar New Year celebrations. The most popular depiction of him is that of a jovial ...

    Arguably the most famous classic Chinese fantasy saga, Journey to the West was written by Ming Dynasty writer Wu Cheng’en in the 16thcentury. The saga is considered one of the Four Great Classical Novels of Chinese literature. 1. Baigu Jing (白骨精): The White Bone Demoness is one of the most famous villains of Journey to the West, notorious for her r...

    A supernatural retelling of the historical conflict preceding the collapse of the Ancient Shang Dynasty, Investiture of the Gods was written in the 16thcentury by Ming Dynasty writer Xu Zhonglin. As Xu based many of his characters on actual Buddhist and Taoist deities, many protagonists of the saga are still actively worshiped in Chinese communitie...

  2. May 8, 2023 · The main literary sources of Chinese myths are the Li tai shên shên hsien t’ung chien, in thirty-two volumes, the Shên hsien lieh chuan, in eight volumes, the Fêng shên yen i, in eight volumes, and the Sou shên chi, in ten volumes.

    • Carol Woods
  3. Hong Gildong is a legendary figure who holds a special place in Chinese folklore. Known for his Robin Hood-like exploits, he is revered as a symbol of rebellion against social injustice and a champion of the marginalized.

  4. Nov 4, 2020 · The Six-Eared Macaque (Liu’er mihou, 六耳獼猴) (fig. 1) is one of the most interesting villains that Sun Wukong faces in Journey to the West (Xiyouji, 西遊記, 1592). He is an example of the evil twin archetype from world mythology.

  5. en.wikipedia.org › wiki › ZhurongZhurong - Wikipedia

    Zhurong (Chinese: 祝融), also known as Chongli (Chinese: 重黎) [citation needed], is an important personage in Chinese mythology and Chinese folk religion. According to the Huainanzi and the philosophical texts of Mozi and his followers, Zhurong is a god of fire and of the south.

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  7. Xi Men Bao exposed their fraudulent activities and successfully terminated the practice. Explore the intriguing saga of Li Bing, a third-century B.C. figure sent to Shu by King Chao of QIN. Discover how he defied tradition, faced a river god, and ended the gruesome practice of human sacrifice.

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