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  1. The NT Gr. term is θνητός, G2570, “mortal,” literally “subject to death.” It appears widely in classical Gr. lit. and is tr. “mortal” by KJV in Romans 6:12; 8:11; 1 Corinthians 15:53, 54; 2 Corinthians 4:11, while the occurrence in 2 Corinthians 5:4 is rendered as “mortality” (KJV) though “mortal” is to be preferred.

  2. Mortal sins The Church of Rome has consistently maintained that the "sin unto death" is a grave, post-baptismal sin.8 This sin is commonly referred to as "mortal" sin, as compared with the less significant sin which is called "venial." Although the designations are not specifically named in Scripture, it is asserted that the distinction between ...

  3. While the Bible is not lacking in guidance on these matters, it has much more to say about man’s life after death than about his life before birth, about eschatology than about anthropology. Before we deal with man’s state immediately after death (the ‘intermediate state’) and his state

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  4. First, we have found contradictory rather than supporting evidence throughout the Old Testament, and we should expect some canonical resonance. Even in the immediate context, humanity is pictured as mortal in a thoroughly mortal world.

  5. The article describes this pre-modern practical understanding of mortality, viewed as revelatory of God’s nature, as well as the transformation of this perspective brought by scientific, medical, and political changes in modernity.

  6. Aug 15, 2024 · John Byron of Ashland Theological Seminary explores ancient interpretations of the origin of sin and death in the Bible in his Biblical Views column “ Who Sinned First—Adam or Cain? ” published in the July/August 2017 issue of Biblical Archaeology Review. So, Who Sinned First in the Bible?

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  8. Apr 10, 2020 · PDF | Issues of life and death are among the most fundamental of all human concerns. Since the beginning of recorded history, human life has flourished... | Find, read and cite all the...

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