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- Isaiah was a son of Amos and a prophet of God. He was significant because he was a spokesman of God and because he brought a truth that they needed to hear, but wasn't being spoken.
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Isaiah’s name means “The Lord is salvation.” He lived in Jerusalem and the prophecies God gave him were directed toward Israel, Judah and other nations. Isaiah’s style of writing reveals a...
- Lesli White
The first 12 chapters of the book of Isaiah focus on the prophet’s vision of judgment and hope for Jerusalem. It all begins as Isaiah accuses the city’s leaders of covenant rebellion, idolatry, and injustice, especially towards the poor. God will judge the city by sending other nations to conquer Israel.
Jan 4, 2022 · Along with his contemporary, the prophet Micah, Isaiah served the southern kingdom of Judah under the reigns of four kings. At the time of Isaiah’s ministry, Judah was a sinful and unjust nation. Nevertheless, Isaiah believed that Judah was God’s chosen nation and they would be vindicated by God.
- Overview
- Isaiah’s vision
- Personal history
Isaiah (flourished 8th century bce, Jerusalem) prophet after whom the biblical Book of Isaiah is named (only some of the first 39 chapters are attributed to him), a significant contributor to Jewish and Christian traditions. His call to prophecy about 742 bce coincided with the beginnings of the westward expansion of the Assyrian empire, which thre...
The earliest recorded event in his life is his call to prophecy as now found in the sixth chapter of the Book of Isaiah; this occurred about 742 bce. The vision (probably in the Jerusalem Temple) that made him a prophet is described in a first-person narrative. According to this account he “saw” God and was overwhelmed by his contact with the divin...
Presumably, Isaiah was already prepared to find meaning in the vision before the arrival of that decisive moment. Information about that period of his life is inconclusive, however, and consists mainly of inferences drawn from the biblical text.
At times the prophet’s private life shows through the record as an aspect of his public message. Once when he went to confront a king, he took with him, to reenforce his prophetic word, a son with the symbolic name Shear-yashuv (“A Remnant Shall Return”). Again, to memorialize a message, he sired a son of the “prophetess” (his wife) and saddled the child with his message as a name: Maher-shalal-hash-baz (“Speed-spoil-hasten-plunder”), referring to the imminent spoliations by the Assyrians. If the sons had not been wanted as walking witnesses to the prophet’s forebodings, posterity would not know of this wife or these sons.
Of Isaiah’s parental home it is known only that his father’s name was Amoz. Since he often spoke with kings, it is sometimes suggested that Isaiah was an aristocrat, possibly even of royal stock. The same reasoning, however, might apply to any number of prophets; from Nathan in David’s time onward, prophets had dealings with kings and were, like Isaiah, well informed about public affairs. Moreover, Isaiah’s sympathies were emphatically with the victimized poor, not with the courtiers and well-to-do. Also, it is sometimes argued that he was of a priestly family, but his knowledge of cultic matters and the fact that his commissioning seemingly occurred in the Temple in Jerusalem are slender evidence for his priestly descent as against his unreserved condemnation of the priests and their domain: “I am fed up with roasting rams and the grease of fattened beasts,” he has God proclaim in a famous passage in the first chapter.
One could argue with equal force that Isaiah is descended from a family of prophets (though his father, the otherwise unknown Amoz, is not to be confused with the prophet Amos). He is thoroughly schooled in the traditional forms and language of prophetic speech. It is an educated speech—strong, vivid, the finest of classical Hebrew. Isaiah is particularly well acquainted with the prophetic tradition known to his slightly older contemporary, Amos. Four eminent Hebrew prophets addressed themselves to the people of Israel and Judah in the latter half of the 8th pre-Christian century: Amos, Hosea, Micah, and Isaiah. Strangely, no evidence suggests that any of these knew in person any of the others. Seemingly, they were apart and alone, yet Isaiah and Amos follow essentially the same lines of thought and differ significantly only in that Amos had addressed the northern kingdom (Israel) while Isaiah would emphatically include Judah and Jerusalem. The basic similarities in style and substance strongly suggest influence, direct or indirect, of the one on the other—and both invoke a recognizable Israelite tradition.
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The prophet Isaiah is mentioned repeatedly in 2 Kings and three times in 2 Chronicles. His name appears sixteen times in the book that bears his name. The book is dated in the reign of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah. Late tradition asserts that the prophet was martyred in the reign of Manasseh.
Isaiah prophesied from 739–681 BC to a nation that had turned a deaf ear to the Lord. Instead of serving Him with humility and offering love to their neighbors, the nation of Judah offered meaningless sacrifices in God’s temple at Jerusalem and committed injustices throughout the nation.
Aug 5, 2004 · The Book of Isaiah is one of the most important books of the Old Testament. While little is known of the personal life of the prophet, he is considered to be one of the greatest of them all. The book is a collection of oracles, prophecies, and reports; but the common theme is the message of salvation. There was, according to these writings, no ...
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