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- Jack Zavada
- Judas Iscariot - Betrayer of Jesus Christ. Judas Iscariot was one of Jesus Christ's 12 chosen disciples. As the group's treasurer, he was in charge of the common money bag.
- Joseph Caiaphas - High Priest of the Jerusalem Temple. Joseph Caiaphas, High Priest of the Jerusalem temple from 18 to 37 A.D., was one of the most powerful men in ancient Israel, yet he felt threatened by the peace-loving rabbi Jesus of Nazareth.
- The Sanhedrin - Jewish High Council. The Sanhedrin, Israel's high court, enforced Mosaic law. Its president was the High Priest, Joseph Caiaphas, who leveled charges of blasphemy against Jesus.
- Pontius Pilate - Roman Governor of Judea. As Roman Governor, Pontius Pilate held the power of life and death in ancient Israel. He alone had the authority to execute a criminal.
Who was responsible for the death of Jesus? Judas – he betrayed Jesus to the religious leaders and gave them the opportunity to arrest him. Pilate - he sentenced Jesus to death even though he ...
May 7, 2024 · First, there is no doubt the religious leaders of Israel were responsible for Jesus’ death. Matthew 26:3–4 tells us that “the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, and they schemed to arrest Jesus secretly and kill him.”
- Who Killed Jesus? The Jews Or The Romans?
- The Motivations of Pilate and The Romans
- Why Did Pilate Have Jesus Crucified?
- Jewish Opposition to Jesus
- Why The Pharisees Opposed Jesus
- Why The Sadducees Opposed Jesus
- Questioning The Historicity of Jesus’ Trial
- What A Rebellion Would Mean
Historically, the primary responsibility has been placed on the Jewish leadership and the Jews in Jerusalem. Throughout the centuries, this has sometimes had tragic consequences, resulting in anti-Semitism and violence against Jews. More recent trends in scholarship have shifted the blame to the Romans. The tendency to blame the Jews, it is said, a...
The evidence points to the conclusion that Jesus was executed by the Romans for sedition—rebellion against the government. 1. First, he was crucified as “king of the Jews.” As noted in the last unit, the titulus on the cross announcing this is almost certainly historical. 2. Second, he was crucified between two “robbers” or “criminals”—Roman terms ...
While it is unlikely that Pilate viewed Jesus as a significant threat, he also had little interest in justice or compassion. We know from other sources that Pilate’s governorship was characterized by a general disdain toward his Jewish subjects and brutal suppression of opposition. At the same time, his support from Rome was shaky at best, and he f...
During Jesus’ Galilean ministry, he faced opposition primarily from the Pharisees and their scribes. In his last week in Jerusalem, the opposition came especially from the priestly leadership under the authority of the high priest and the Sanhedrin, which was dominated by the Sadducees. Torah (the law) and temple were the two great institutions of ...
The opposition Jesus faced from the Pharisees and scribes centered especially on his teaching and actions relating to the law and the Sabbath. He claimed authority over the law, treated the Sabbath command as secondary to human needs, and accused the Pharisees of elevating their oral law—mere human traditions—over the commands of God. He also accus...
While Jesus certainly made enemies before his final journey to Jerusalem, it was the events of the final week which resulted in his crucifixion. In fact, Jesus’ clearing of the temple is widely recognized as the key episode which provoked the Jewish authorities to act against him. His attacks were aimed at the Sadducees, who represented the religio...
Some have questioned the historicity of this scene, claiming it violates Jewish trial procedures. For example, the Mishnah states that it is illegal for the Sanhedrin to meet at night, on the eve of Passover, or in the high priest’s home. A second hearing would also have been necessary for a death sentence, and a charge of blasphemy could be sustai...
There were also political and social consequences to consider. Jesus’ actions in the temple—probably viewed by the Sanhedrin as an act of sacrilege—together with his popularity among the people, made it imperative to act against him quickly and decisively. A disturbance of the peace might bring Roman retribution and disaster to the nation and its l...
- Ransom Theory (aka Christus Victor[2]) “Ransom” comes from Mark 10:45: “For even the Son of Man did not come to be served, but to serve, and to give his life asa ransom for man.”
- Recapitulation Theory. Irenaeus (130-202) came up with the recapitulation model of atonement, held chiefly by Orthodox denominations. According to the recapitulation model, Christ experienced all stages of life, including all that we as sinners face, only that his obedience replaced the rebellion of Adam, our ancestor.
- Satisfaction Theory. The satisfaction theory of atonement holds that Christ redeemed humanity by making satisfaction for humankind’s disobedience through his supererogatory obedience.
- Moral Influence Theory. In Hebrew, we have a saying mocking those who repeat things they see others do: “Monkey follows human.” [11] While we, Israeli-Jews, say it to scorn one another, truth be told, we learn by imitation.
Mar 9, 2004 · Moviegoers who see The Passion of the Christ may go home confident they know who killed Jesus and why. If only the experts could feel so sure. This much biblical scholars know: Jesus died on the cross at the hands of Roman prefect Pontius Pilate.
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Mar 26, 2024 · The Romans. During His ministry, Jesus told the disciples that He would be handed “over to the Gentiles to be mocked and flogged and crucified” (Matthew 20:19, NIV). This occurred when the Jewish leaders handed Him over to the Romans, requesting that He be put to death (John 19:6-7).
