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Nov 19, 2020 · The imprecatory psalms--some of the most difficult parts of the Bible, are the places in which the psalmist asks God to bring judgment on one's enemies, often in very harsh language. Talbot OT professor, Dr. Charlie Trimm, helps us understand how these psalms fit in with Jesus' command t...
- Charlie Trimm
“The Sword of YHWH: The Human Use of Divine Weapons in the...
- Charlie Trimm
11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; 12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. 13 And Cain said unto the Lord, My punishment is greater than I can bear.
The first section discusses curses and cursing in Africa, while the second section explores curses from. a biblical perspective. Section three ofers biblical responses, followed by a summary, conclusions, and recommendations.
- Passmore Hachalinga
- 2017
The Man Who Cursed God. 10 There was a son of an Israelite woman and an Egyptian father. He was walking among the Israelites, and he started fighting in camp. 11 The Israelite woman’s son began cursing, using the Lord’s name in a bad way, so the people brought him to Moses.
The story of Cain and Abel is one of the most famous in our biblical repertoire, rousing us to a sense of our social responsibility with the immortal line “Am I my brother’s keeper?” (Genesis 4:9).
Sep 14, 2020 · In this week’s episode, we tackle questions like, “Is God the same in the Old and New Testaments?” “Does the Bible support the idea of generational curses?” “Does Moses convince God to change his mind?”
While the “mark of Cain” as a curse of dark skin is a well-known interpretive tradition, some Black interpreters regard White people as the descendants of an originally Black Cain. This tradition holds that Cain turned white with fear after killing Abel or after God confronted him over the death of Abel. Some White
