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Apr 12, 2018 · 2. Tacitus (A.D. 56-120) Scholars point to the Roman historian Tacitus for confirmation that the crucifixion of Jesus actually took place. Writing in his Annals, he records the death of Jesus at ...
The resurrection takes on a cosmic significance first indicated in the gospels when we read of the earthquake and lighting in Matthew 28: 1-10, echoing the sky darkening at the time of Jesus’ death, and the drama of the Temple curtain tearing in all three synoptic gospels; and the journey of the star in Jesus’ birth in Matthew chapter 2.
- The Darkness
- The Curtain
- The Earthquake
- The Dead Raised
What happened: Jesus was placed on the cross at 9 a.m. (Mark 15:25), then “from noon until three in the afternoon darkness came over the whole land”(Matt. 27:45). The significance: In the Old Testament, darkness is frequently a sign of judgment (see Amos 5:18; 8:9). Recall that the ninth plague of the exodus event was darkness over the land of Egyp...
What happened: “The curtain of the sanctuary was torn in two from top to bottom” (Matt. 27:51). The significance: Some Bible scholars have suggested this was the curtain that separated the court of the Jews from the court of the Gentiles. This would make sense in light of Ephesians 2:14, where Paul said Christ has torn down the dividing wall betwee...
What happened: “The earth quaked, and the rocks were split” (Matt. 27:51). The significance: Earthquakes were common in Palestine, though there was nothing common about this one. The timing and accompanying events suggest this was a supernatural event. Earthquakes in the Bible often accompanied divine revelation or a unique act of God. When God app...
What happened: “The tombs were also opened and many bodies of the saints who had fallen asleep were raised” (Matt. 27:52). The significance: The opening of the tombs would likely have occurred as a result of the earthquake. The miracle was the raising of many saints from the dead. These would have been Old Testament saints. These resurrections demo...
Although some scholars believed that Jesus wore long hair because he was a Nazarite and therefore could not cut his hair, Browne argues "that our Saviour was a Nazarite after this kind, we have no reason to determine; for he drank Wine, and was therefore called by the Pharisees, a Wine-bibber; he approached also the dead, as when he raised from death Lazarus, and the daughter of Jairus.” [69]
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Oct 6, 2019 · Comparing the Death of Jesus in the Four Gospels. Matthew. According to the gospel of Matthew, the man known as Matthew was a “publican” or a “tax collector” called by Jesus to follow him (5:9), although the gospels according to Mark and Luke identify this man as Levi. Matthew’s gospel is anonymous, with the subscription of ...
