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Nov 30, 2017 · Manger comes from the Latin word for chew or eat. It refers to a trough where horses and donkeys and cattle ate. For example, Luke uses it in Luke 13:15: The Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it?” And in the most famous Christmas ...
Manger — (Luke 2:7, 12, 16), the name (Gr. phatne, rendered “stall” in Luke 13:15) given to the place where the infant Redeemer was laid. It seems to have been a stall or crib for feeding cattle. Stables and mangers in our modern sense were in ancient times unknown in the East.
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After Jesus' birth as the Son of God who would rule the kingdom from David's throne forever (Luke 1:32-35), was placed in the humble obscurity of a manger (Luke 2:7). 1. Baby Jesus lying in a manger was a sign to the shepherds (Luke 2:12, 16). He was found, not on a throne, but in a manger! 2. “God shook the world with a babe, not a bomb.”
In Septuagint, the Greek word, representing different Hebrew words, has also the extended meaning of "stall" (2 Chronicles 32:28 Habakkuk 3:17); thus also in Luke 13:15, where the Revised Version margin has "manger." Old tradition says that Jesus was born in a cave in the neighborhood of Bethlehem; even so, a place for food for cattle may have ...
Oct 27, 2022 · The original language of the verse uses the Greek word kataluma for the word “inn.” This word can be translated to mean a type of boarding house, but more often, the word was used to describe a “guest chamber.”
Dec 11, 2015 · Does the Greek specifically say "a manger" or does it say "the manger" in Luke 2:7,12,16? Wondering if it, by chance, denotes a specific manger as opposed to any manger. In other words, would the shepherds understand it to be a particular manger?
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Overview . This book seeks to recover the true meaning of Christmas by understanding Old Testament prophecies of the coming of Christ along with the Christmas narratives in Matthew and Luke. It also explores the meaning of Christmas from the vantage points of Mary, Joseph, the shepherds, the Magi, and King Herod. Table of Contents .
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