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- The institution known as the "be rav" or "bet rabban" (house of the teacher), or as the "be safra" or "bet sefer" (house of the book), is said to have been originated by Ezra ' (459 BCE) and his Great Assembly, who provided a public school in Jerusalem to secure the education of fatherless boys of the age of sixteen years and upward.
en.wikipedia.org/wiki/History_of_education_in_ancient_Israel_and_JudahHistory of education in ancient Israel and Judah - Wikipedia
34 But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. 35 Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. 36 Some time ago Theudas appeared, claiming to be somebody ...
Sep 16, 2024 · Gamaliel I (flourished 1st century ce) was a tanna, one of a select group of Palestinian masters of the Jewish Oral Law, and a teacher twice mentioned in the New Testament. He lived during the early part of the 1st century ce, prior to the Oral Law’s eventual codification in the Mishna.
- The Editors of Encyclopaedia Britannica
Gamaliel holds a reputation in the Mishnah for being one of the greatest teachers in all the annals of Judaism: "Since Rabban Gamaliel the Elder died, there has been no more reverence for the law, and purity and piety died out at the same time".
Rabban Gamaliel was recognized as one of the greatest scholars of his generation by his colleagues, by his many pupils, and even by his opponents. His halakhic pronouncements, among them traditions from his father and grandfather, are abundantly cited in the Mishnah and beraitot.
- The Two Rabbinic Schools in Jesus’ Day
- Yeshua and The Oral Law
- The Disciples: called Multiple Times
The Jerusalem Talmud states that, “Israel went into exile only after it became divided into twenty-four sects.”1 Most students of the Gospels are aware of the major division between the Pharisees and Sadducees, but that was not the only division. As a matter of fact, the Pharisees themselves were divided into two groups or schools (aka, “houses”), ...
In Jesus’ day, a disciple was not allowed to commit his rabbi’s teachings to writing. David Bivin enlightens us: Such patterns of memorization make the “Q Document” theory unnecessary: the teachings and miracles of Yeshua would have been committed to memory by his followers, and these memorized portions would have served as anchor texts for the Gos...
There are several different “callings” of Jesus’ disciples in the Gospels. Let’s take a look at at least three of them. 1. Some of the Disciples were temporarily called the first time per John 1:35-51. While some of these men were not have familiar with Jesus, others were.14 They were initially disciples of John, and John pointed to Yeshua as the “...
The institution known as the "be rav" or "bet rabban" (house of the teacher), or as the "be safra" or "bet sefer" (house of the book), is said to have been originated by Ezra' (459 BCE) and his Great Assembly, who provided a public school in Jerusalem to secure the
Rabban Gamaliel is the name and title of six holders of the office of Nasi, Prince, in Palestine during the first five centuries CE. The title Rabban, “our master,” was used to distinguish the Nasi from other rabbis.
