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Ibn Hisham has been said to have grown up in Basra and moved afterwards to Egypt. [3] His family was native to Basra but he himself was born in Old Cairo. [4] He gained a name as a grammarian and student of language and history in Egypt. His family was of Himyarite origin and belonged to Banu Ma‘afir tribe of Yemen. [1] [5]
Mar 8, 2014 · Ibn Hisham has been said to have grown up in Basra and moved afterwards to Egypt, while others have narrated that his family was descended from Basra but he himself was born in Old Cairo. Either way, it is in Egypt where he gained a name as a grammarian and student of language and history.
- Islamic golden age
- Ibn Hisham
- Basra, Egypt
The biography of Ibn Hisham as narrated by Imam Al-Dhahabi in his book The History of Islam: He died in the year 11H, and his name is Abdul-Malik bn Hisham bn Ayyub. Abu Muhammad Al-Dhuhaly also reffered to as Al-Himyari (a native of Himyar, Yemen), Al-Ma’afiri, Al-Basri, the grammarian.
Al-Sīrah al-Nabawiyyah (السيرة النبوية, 'The Life of the Prophet') also known as Siraat-e Ibn Hisham and Sirat Al Nabi is a prophetic biography of the Islamic prophet Muhammad, written by Ibn Hisham.
Ibn Hisham has been said to have grown up in Basra and moved afterwards to Egypt. [3] His family was native to Basra but he himself was born in Old Cairo. [4] He gained a name as a grammarian and student of language and history in Egypt. His family was of Himyarite origin and belonged to Banu Ma‘afir tribe of Yemen. [1] [5]
Mar 9, 2014 · The present life of Muhammad is by the earliest biographer whose work has survived. Ibn Ishaq was born in Medina about eighty-five years after the hijra (AH 85) and died in Baghdad in AH 151. No copy of Ibn Ishaq’s biography in its original form is now in existence, but it was extensively quarried by Ibn Hisharn (died AH 213 or 218).
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In Islamic world: The fourth fitnah. …before the Muʿtazilite controversy began, Ibn Hishām had produced his classic recension of the sīrah, or life, of Muhammad, composed half a century earlier by Ibn Isḥāq. As in the early Christian church, these were not merely dogmatic issues.
