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  2. Although David Hume never produced a single comprehensive work that encapsulated his views on politics, his various writings address a broad range of topics of relevance to political philosophy. He critiques the social contract theory of Hobbes and Locke, and he offers an alternative, evolutionary account of the origins of government.

    • Life
    • Origin and Association of Ideas
    • Epistemological Issues
    • A. Space
    • B. Time
    • C. Necessary Connection Between Causes and Effects
    • D. External Objects
    • E. Personal Identity
    • F. Free Will
    • Skepticism

    David Hume was born in 1711 to a moderately wealthy family from Berwickshire Scotland, near Edinburgh. His background was politically Whiggish and religiously Calvinistic. As a child he faithfully attended the local Church of Scotland, pastored by his uncle. Hume was educated by his widowed mother until he left for the University of Edinburgh at th...

    Drawing heavily on John Locke’s empiricism, the opening sections of both the Treatise and Enquiry discuss the origins of mental perceptionsas laid out in the following categorical scheme: Perceptions A. Ideas 1. From memory 2. From imagination a. From fancy b. From understanding (1) Involving relations of ideas (2) Involving matters of fact B. Impr...

    Much of Hume’s epistemology is driven by a consideration of philosophically important issues, such as space and time, cause-effect, external objects, personal identity, and free will. In his analysis of these issues in the Treatise, he repeatedly does three things. First, he skeptically argues that we are unable to gain complete knowledge of some i...

    On the topic of space, Hume argues that our proper notions of space are confined to our visual and tactile experiences of the three-dimensional world, and we err if we think of space more abstractly and independently of those visual and tactile experiences. In essence, our proper notion of space is like what Locke calls a “secondary quality” of an ...

    Hume’s treatment of our idea of time is like his treatment of the idea of space, in that our proper idea of time is like a secondary quality, grounded in our mental operations, not a primary quality grounded in some external phenomenon beyond our experience. (1) He first maintains that we have no idea of infinitely divisible time (Treatise, 1.2.4.1...

    According to Hume, the notion of cause-effectis a complex idea that is made up of three more foundational ideas: priority in time, proximity in space, and necessary connection. Concerning priority in time, if I say that event A causes event B, one thing I mean is that A occurs prior to B. If B were to occur before A, then it would be absurd to say ...

    Hume’s view on external objects is that the mind is programmed to form some concept of the external world, although this concept or idea is really just a fabrication. (1) Hume’s skeptical claim here is that we have no valid conception of the existence of external things (Treatise, 1.2.6.9). (2) Nevertheless, he argues that we have an unavoidable “v...

    Regarding the issue of personal identity, (1) Hume’s skeptical claim is that we have no experience of a simple, individual impression that we can call the self—where the “self” is the totality of a person’s conscious life. He writes, “For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception o...

    On the issue of free will and determinism—or “liberty” and “necessity” in Hume’s terminology—Hume defends necessity. (1) He first argues that “all actions of the will have particular causes” (Treatise, 2.3.2.8), and so there is no such thing as an uncaused willful action. (2) He then defends the notion of a will that consistently responds to prior ...

    In all of the above discussions on epistemological topics, Hume performs a balancing act between making skeptical attacks (step 1) and offering positive theories based on natural beliefs (step 2). In the conclusion to Book 1, though, he appears to elevate his skepticism to a higher level and exposes the inherent contradictions in even his best phil...

  3. Hume’s essay “Of the Original Contract” provides a good sense of his overall political stance. His main target is the theory of the social contract, supported by the English Whigs, which holds that governmental authority rests on consent of the governed.

  4. Hume’s moral and political thought. He says that he intends to explain the political theory by means of the moral psychology because the two are “cut from the same cloth” and “methodologically whole” (23). He also faults earlier schol-ars for neglecting to show the relation between these two areas of Hume’s thinking, even when they ...

  5. Aug 1, 2007 · In a vocabulary of the first half of the eighteenth century, David Hume presents a theory of politics and government that still roughly fits with the intellectual developments of the late twentieth and the current century.

  6. Oct 25, 2017 · Introduces the relevant elements of Hume’s epistemology and metaphysics and theory of the passions, followed by extensive discussions of Hume’s critique of moral rationalism, his account of the virtues, and his theory of moral judgment.

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