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  1. Dec 3, 2021 · This powerful quote opened “The Color Line,” an article written by Frederick Douglass in 1881. As a formerly enslaved person later known for his literature and orations focusing on equal rights for Black Americans, Douglass offered numerous insights regarding race relations in America.

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      –Frederick Douglass, (May 9, 1865) Books . Louis P. Masur,...

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  2. Feb 19, 1990 · Americans. It is in the fabric of the standard history of America, as seen through the eyes of white Americans. This is not to suggest that the learning of black history by white Americans would bring a quick and decisive end to racism, and the race issue, in America. But it is a

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  3. Nov 7, 2022 · Pdf_module_version 0.0.20 Ppi 360 Rcs_key 24143 Republisher_date 20221107173056 Republisher_operator associate-loriejean-ebua@archive.org Republisher_time 437 Scandate 20221102082443 Scanner station30.cebu.archive.org Scanningcenter

  4. First. If what we call prejudice against color be natural, i.e., a part of human nature itself, it follows that it must be co-extensive with human nature, and will and must manifest itself whenever and wherever the two races are brought into contact. It would not vary with either

    • Overview
    • Early life and enslavement
    • Escape from slavery, life in New Bedford, and work with the American Anti-Slavery Society
    • Narrative of the Life of Frederick Douglass, European travel, and The North Star
    • Involvement with John Brown, Abraham Lincoln, Elizabeth Cady Stanton, and Susan B. Anthony
    • Move to Washington, D.C., the Freedman’s Bank, government office-holding, and later years

    Frederick Douglass was born in slavery to a Black mother and a white father. At age eight the man who owned him sent him to Baltimore, Maryland, to live in the household of Hugh Auld. There Auld’s wife taught Douglass to read. Douglass attempted to escape slavery at age 15 but was discovered before he could do so.

    How did Frederick Douglass become involved in the abolitionist movement?

    Frederick Douglass escaped from slavery to New York City in 1838, later settling in New Bedford, Massachusetts. At an 1841 antislavery convention, he was asked to recount his experience as an enslaved person. He so moved his audience that he became an agent for the Massachusetts Anti-Slavery Society. His 1845 autobiography cemented his prominence as an abolitionist.

    How was Frederick Douglass involved in the American Civil War and Reconstruction?

    During the American Civil War Frederick Douglass served as an adviser to Pres. Abraham Lincoln. Douglass played a crucial role in persuading Lincoln to arm enslaved people and prioritize abolition. During Reconstruction Douglass became the highest-ranking Black official of his time and advocated for full civil rights for Black people as well as for women.

    What are some of Frederick Douglass’s most famous writings and speeches?

    Douglass was born enslaved as Frederick Augustus Washington Bailey on Holme Hill Farm in Talbot county, Maryland. Although the date of his birth was not recorded, Douglass estimated that he had been born in February 1818, and he later celebrated his birthday on February 14. (The best source for the events in Douglass’s life is Douglass himself in his oratory and writings, especially his three autobiographies, the details of which have been checked when possible and have largely been confirmed, though his biographers have contributed corrections and clarifications.) Douglass was owned by Capt. Aaron Anthony, who was the clerk and superintendent of overseers for Edward Lloyd V (also known as Colonel Lloyd), a wealthy landowner and slaveholder in eastern Maryland. Like many other enslaved children, Douglass was separated from his mother, Harriet Bailey, when he was very young. He spent his formative years with his maternal grandmother, Betsey Bailey, who had the responsibility of raising young enslaved children.

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    Match the Quote to the Speaker: American Speeches

    Harriet Bailey worked as a field hand on a neighbouring plantation and had to walk more than 12 miles (about 19 km) to visit her son, whom she met with only a few times in his life. He described her as “tall and finely proportioned, of dark, glossy complexion, with regular features, and amongst the slaves was remarkably sedate and dignified.” She died when he was about seven years old. As an adult, Douglass learned that his mother had been the only Black person in what was then Talbot county who could read, an extraordinarily rare achievement for a field hand.

    When Douglass was age five or six, he was taken to live on Colonel Lloyd’s home plantation, Wye House. Lloyd’s plantation functioned like a small town. Young Douglass found himself among several other enslaved children competing for food and other comforts. In 1826 at approximately age eight, he was sent to live with Hugh and Sophia Auld at Fells Point, Baltimore. Hugh’s brother Capt. Thomas Auld was the son-in-law of Douglass’s owner, Aaron Anthony. Douglass’s responsibility in Baltimore was to care for Hugh and Sophia’s young son, Thomas. Sophia began teaching Douglass how to read, along with her son. The lessons ended abruptly, however, when Hugh discovered what had been going on and informed Sophia that literacy would “spoil” a slave. According to Douglass, Hugh stated that if a slave were given an inch, he would “take an ell [a unit of measure equal to about 45 inches].” In Maryland, as in many other slaveholding states, it was forbidden to teach enslaved people how to read and write. Douglass continued his learning in secret, by exchanging bread for lessons from the poor white boys he played with in the neighbourhood and by tracing the letters in Thomas’s old schoolbooks.

    In March 1832 Douglass was sent from Baltimore to St. Michaels, on Maryland’s Eastern Shore. After both Aaron Anthony and his daughter Lucretia died, her husband, Capt. Thomas Auld, became Douglass’s owner. Teenage Douglass experienced harsher living conditions with Auld, who was known for his abusive practices.

    Douglass moved about Baltimore with few restrictions, but that privilege came to an end when he decided to attend a religious meeting outside of Baltimore on a Saturday evening and postpone paying Auld his weekly fee. The following Monday, when Douglass returned, Auld threatened him. After that encounter, Douglass was determined to escape his bondage. He escaped in September 1838 by dressing as a sailor and traveling from Baltimore to Wilmington, Delaware, by train, then on to Philadelphia by steamboat, and from there to New York City by train. Black sailors in the 19th century traveled with documents granting them protection under the American flag. Douglass used such documents to secure his passage north with the help of Anna, who, according to family lore, had sold her feather bed to help finance his passage.

    New York City was a dangerous place for enslaved people seeking freedom. Numerous slave catchers traveled to the city to track down those who had escaped. Many locals, Black and white, were willing, for money, to tell the authorities about people trying to escape enslavement. For his own protection, Douglass (still months from assuming that name) changed his name from Frederick Bailey to Frederick Johnson. A chance meeting with Black abolitionist David Ruggles led Douglass to safety. Anna arrived in New York several days later, and the two were married by the Reverend J.W.C. Pennington.

    At Ruggles’s recommendation, the couple quickly left New York City for New Bedford, Massachusetts. Ruggles had determined that New Bedford’s shipping industry would offer Douglass the best chance to find work as a ship caulker. In New Bedford the couple stayed with a local Black married couple, Nathan and Polly Johnson. Because many families in New Bedford had the surname Johnson, Douglass chose to change his name again. Nathan Johnson suggested the name Douglass, which was inspired by the name of an exiled nobleman in Sir Walter Scott’s poem The Lady of the Lake. The newly minted Frederick Douglass earned money for the first time as a free man. However, despite Douglass’s previous work experience, racial prejudice in New Bedford prevented him from working as a ship caulker (white caulkers refused to work with Black caulkers). Consequently, Douglass spent his first years in Massachusetts working as a common labourer.

    Douglass remained an avid reader throughout his adult life. When he escaped to New York, he carried with him a copy of The Columbian Orator. In New Bedford he discovered William Lloyd Garrison’s abolitionist newspaper, The Liberator. Inspired by it, Douglass attended a Massachusetts Anti-Slavery Society convention in Nantucket in the summer of 1841. At the meeting, abolitionist William C. Coffin, having heard Douglass speak in New Bedford, invited him to address the general body. Douglass’s extemporaneous speech was lauded by the audience, and he was recruited as an agent for the group.

    In 1845 Douglass published his first autobiography, Narrative of the Life of Frederick Douglass, an American Slave, Written by Himself. Prior to its publication, audiences at Douglass’s lectures had questioned his authenticity as an ex-slave because of his eloquence, refusal to use “plantation speak,” and unwillingness to provide details about his origins. The Narrative settled these disputes by naming people and locations in Douglass’s life. The book also challenged the conventional employment of ghostwriters for slave narratives by boldly acknowledging that Douglass wrote it himself. Douglass would publish two additional autobiographies: My Bondage and My Freedom (1855) and Life and Times of Frederick Douglass (1881). The Narrative quickly became popular, especially in Europe, but the book’s success contributed to Hugh Auld’s determination to return Douglass to the conditions of enslavement.

    The threat of capture, as well as the book’s excellent performance in Europe, prompted Douglass to travel abroad from August 1845 to 1847, and he lectured throughout the United Kingdom. His English supporters, led by Ellen and Anna Richardson, purchased Douglass from Hugh Auld, giving him his freedom. In the spring of 1847, Douglass returned to the United States a free man with the funding to start his own newspaper.

    Douglass moved to Rochester, New York, to publish his newspaper, The North Star, despite objections from Garrison and others. Basing the newspaper in Rochester ensured that The North Star did not compete with the distribution of The Liberator and the National Anti-Slavery Standard in New England. The North Star’s first issue appeared on December 3, 1847. In 1851 the paper merged with the Liberty Party Paper to form Frederick Douglass’ Paper, which ran until 1860. Douglass would publish two additional newspapers during his life, Douglass’ Monthly (1859–63) and New National Era (1870–74).

    The move to Rochester surrounded Douglass with political abolitionists such as Gerrit Smith. During his first few years in Rochester, Douglass remained loyal to Garrison’s philosophy, which promoted moral suasion, stated that the U.S. Constitution was an invalid document, and discouraged participation in American politics because it was a system corrupted by slavery. In 1851, however, Douglass announced his split from Garrison when he declared that the Constitution was a valid legal document that could be used on behalf of emancipation. Consequently, Douglass became more engaged in American politics and constitutional interpretation.

    The country’s tension around slavery rapidly increased in the 1850s. Douglass’s Rochester home was part of the Underground Railroad and hosted numerous fellow abolitionists. In 1859 Douglass met with abolitionist John Brown in a quarry in Chambersburg, Pennsylvania. Brown invited Douglass to participate in the planned raid on the federal arsenal in Harpers Ferry, Virginia (now in West Virginia), which Brown hoped would inspire a massive uprising by enslaved people. Douglass declined the invitation. Shortly after the raid (October 16–19), Douglass received word that the authorities were looking to arrest him as an accomplice. He quickly fled to Canada before heading to Europe for a scheduled lecture tour. Douglass returned home in April 1860 after learning that his youngest daughter, Annie, had died.

    With the outbreak of the Civil War, Douglass strongly advocated for inclusion of Black soldiers in the Union army. He became a recruiter for the Massachusetts 54th, an all-Black infantry regiment in which his sons Lewis and Charles served. In 1863 Douglass visited the White House to meet with Pres. Abraham Lincoln to advocate for better pay and conditions for the soldiers. Lincoln then invited Douglass to the White House in 1864 to discuss what could be done for Blacks in the case of a Union loss. Douglass would meet with Lincoln a third time, after the president’s second inauguration and about a month before his assassination.

    After a fire destroyed his Rochester home, Douglass moved in 1872 to Washington, D.C., where he published his latest newspaper venture, New National Era. The newspaper folded in 1874 because of its poor fiscal health. That same year Douglass was appointed president of the Freedman’s Savings & Trust, also known as the Freedman’s Bank. The bank failed four months after he became president because of the years of corruption that predated his association with the bank. The bank’s failure harmed his reputation, but Douglass worked with the U.S. Congress to remedy the damage caused by the bank.

    After the Freedman’s Bank debacle, Douglass held numerous government appointments. He became the first Black U.S. marshal in 1877 when he was appointed to that post for the District of Columbia by Pres. Rutherford B. Hayes. He served in that capacity until 1881, when Pres. James A. Garfield appointed him to the high-paying position of recorder of deeds for the District of Columbia. In 1889 Pres. Benjamin Harrison selected Douglass as the U.S. minister resident and consul general to the Republic of Haiti. The major controversy during Douglass’s tenure was the quest by the United States to acquire the port town of Môle Saint-Nicolas as a refueling station for the U.S. Navy. Douglass disagreed with the Harrison administration’s approach, preferring to promote the autonomy of the Haitian government. He resigned the position in 1891 and returned to his home in Washington, D.C.

    Douglass spent the last 17 years of his life at Cedar Hill, his home in the Anacostia neighbourhood of Washington, D.C., to which he had moved in 1878. On August 4, 1882, Anna Murray Douglass died in the home after suffering a stroke. In 1884 Douglass married Helen Pitts, his white secretary, who was about 20 years younger than her husband. The marriage was controversial for its time, and it resulted in Douglass’s temporary estrangement from some friends and family.

    During the latter years of his life, Douglass remained committed to social justice and the African American community. His prominence and work resulted in his being the most photographed American man in the 19th century. His distinguished photographs were deliberate contradictions to the visual stereotypes of African Americans at the time, which often exaggerated their facial features, skin colour, and physical bodies and demeaned their intelligence. He served on Howard University’s board of trustees from 1871 to 1895. Douglass cultivated relationships with younger activists, most notably Ida B. Wells, who featured his letter to her in her book Southern Horrors: Lynch Law in All Its Phases. He also contributed to her pamphlet protesting the exclusion of exhibits dedicated to African American culture from the 1893 World’s Columbian Exposition, The Reason Why the Colored American Is Not in the World’s Columbian Exposition.

    Douglass died in his Cedar Hill home on February 20, 1895. After his death, Helen Pitts Douglass established the Frederick Douglass Memorial and Historical Association to preserve his legacy. She bequeathed the home and its belongings to the organization in her will. Cedar Hill became part of the National Park system in 1962, and it was designated the Frederick Douglass National Historic Site in 1988. The U.S. Library of Congress digitized its holdings of Douglass’s papers, which include letters, speeches, and personal documents.

    At the end of his life, Douglass, an American icon who fought for social justice and equity, became known as the “Lion of Anacostia.” Through his writings, speeches, and photographs, he boldly challenged the racial stereotypes of African Americans. Douglass’s contributions to the Black American community and American history were recognized in the early 20th century during Negro History Week, the predecessor of Black History Month, which many communities anchored to the day on which his birthday was celebrated, February 14. Today Douglass is renowned not just for his rise from slavery to the highest levels of American society but also for his dedication to challenging the country to recognize the rights of all people and be consistent with its ideals.

    • Noelle Trent
  5. On Thursday evening, a numerous and highly respectable audience assembled in Salem Chapel, Hood Street, for the purpose of hearing Mr Frederick Douglass, deliver a second lecture, on his personal history during his enslavement in the 1 United States.

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  7. As Frederick Douglass begins his third century in American memory, we hope this book will help future generations understand and value his unique contributions to our country’s history, and the possibilities his spirit represents for our future. James G. Basker President, The Gilder Lehrman Institute

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