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  1. This council confirmed the Roman Catholic Canon of the Bible which Pope Damasus I had published a thousand years earlier. So, by 1439, all orthodox branches of the Church were legally bound to the same canon.

  2. But the Bible as a whole was not officially compiled until the late fourth century, illustrating that it was the Catholic Church who determined the canon—or list of books—of the Bible under the guidance of the Holy Spirit.

  3. Nov 17, 2015 · The Catholic Church finally agreed on which writings should go into the Bible at the Council of Rome in 382 AD during the time of Pope Damasus.

  4. Later, the Catholic Church formally affirmed its canon of scripture with the Synod of Hippo (393), followed by a Council of Carthage (397), another Council of Carthage (419), the Council of Florence (1431–1449), and the Council of Trent (1545–1563). The canon consists of 46 books in the Old Testament and 27 books in the New Testament, for a ...

    • Creation of The World
    • Creation of Man
    • Creation to The Flood
    • The Flood to The Birth of Abraham
    • Birth of Abraham to The Exodus
    • The Exodus to The Building of Solomon's Temple
    • Building of The Temple to Its Destruction
    • From The Destruction of Jerusalem to The Birth of Jesus Christ
    • Date of The Nativity of Jesus Christ
    • Date of The Beginning of The Ministry

    In an article on Biblical chronology it is hardly necessary in these days to discuss the date of the Creation. At least 200 dates have been suggested, varying from 3483 to 6934 years B.C., all based on the supposition that the Bible enables us to settle the point. But it does nothing of the sort. It was natural that in the early days of the Church,...

    The question which this subject suggests is: Can we confine the time that man has existed on earth within the limits usually assigned, i.e. within about 4000 years of the birth of Christ? — The Church does not interfere with the freedom of scientists to examine into this subject and form the best judgment they can with the aid of science. She evide...

    The period from the Creation to the Flood is measured by the genealogical table of the ten patriarchs in Genesis 5 and Genesis 7:6. But the exact meaning of Chapter 5 has not been clearly defined. Critical writers point out that the number ten is a common one amongst ancient peoples in the list of their prehistoric heroes, and that they attribute f...

    The years between the Flood and Abraham are computed in the Book of Genesis by the genealogy of 11:10-26. Again, however, the numbers in the table above differ in the Hebrew, Samaritan, and Septuagint, being respectively 367, 1017, and 1147; and it will be observed that, as a rule, the Greek and Samaritan agree against the Hebrew. Indeed they are i...

    At the birth of Isaac, Abraham is said to have been 100 years old (Genesis 21:5); Isaac was sixty at the birth of Jacob (Genesis 25:26); Jacob arrived in Egypt, at the age of 130 (xlvii, 9). These figures, added, give 290; add to this 430 (the number of years spent by Israel in Egypt) and we get 720 years, which would be the length of time between ...

    The Third Book of Kings (vi, 1) states that Solomon began to build the Temple in the 480th year (the Septuagint gives 440 years) after the Exodus. For the Catholic, that passage seems to settle the question. But a difficulty arises from the fact that there is almost a consensus of scientific opinion that the Exodus from Egypt took place in the reig...

    "On gvoit", says Mangenot (in Vig., Dict. de la Bible, s.v. "Chronologie", 732), "la chronologie de l'époque des rois d'Israël et de Juda n'est pas aussi ferme et aussi assurée qu'on le croit communément. Elle aurrait besoin d'être raccordée avec la chronologie assyrienne" (It is plain that the chronology of the period of the kings of Israel and Ju...

    The two great authorities for Jewish chronology after the destruction of Jerusalem are the Books of Esdras and the First Book of Machabees. There are other books too, but their evidence is so uncertain, and in certain cases so much disputed, that we do not propose to make use of them. Such are, for instance, the prophecy of Daniel and the prophecie...

    At first sight it seems a simple thing to fix the date of the birth of Jesus Christ. Was it not in the beginning of the first year of the Christian Era? It was a monk of the sixth century, named Dionysius Exiguus (the Little) who fixed our present Christian Era, laying down that Jesus Christ was born on the 25th of December, A. U. C. 753, and comme...

    There is reason to suppose that the early Fathers (such as St. Clement of Alexandria and Tertullian) and later writers (as Dionysius Exiguus), in trying to fix a date for the Nativity, argued back from the synchronisms connected with the beginning of Our Saviour's public life, joined with St. Luke's statement, "And Jesus himself was beginning about...

  5. Feb 5, 2017 · The Catholic Church has the oldest and original understanding of these writings. The Pope is the successor of the minister that Jesus left behind to feed His sheep and tend His flock. This same Jesus promised to be with His Church to the end of time (Matt28:20).

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  7. Jul 22, 2024 · A.D. 1592: The Clementine Vulgate (authorized by Pope Clementine VIII), a revised version of the Latin Vulgate, becomes the authoritative Bible of the Catholic Church. A.D. 1609: The Douay Old Testament is translated into English by the Church of Rome, to complete the combined Douay-Rheims Version.

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