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- There is in fact no New Testament evidence, nor any historical proof of any kind, that Peter ever was in Rome. All rests on legend.” Admittedly, the Bible nowhere explicitly says Peter was in Rome; but, on the other hand, it doesn’t say he wasn’t.
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May 16, 2024 · Jesus’ chief disciple, Peter (also called Simon Peter or Cephas), has been associated with Rome for nearly 2,000 years. The earliest testimony to the apostle Peter’s presence in Rome is a letter from a Christian deacon named Gaius.
- Peter in Rome - The BAS Library
Around 100 C.E., the New Testament First Letter of Peter...
- Peter in Rome - The BAS Library
Aug 10, 2023 · Answer. The Bible does not explicitly mention Peter going to Rome in either the book of Acts or the Epistles. The closest biblical reference is found in the final greetings of 1 Peter, “She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark” (1 Peter 5:13).
From AD 49 till AD 54 (during the Jewish expulsion from Rome), we find Saint Peter reigning temporarily in Antioch. This is why Peter is known also as the first bishop of Antioch. It was the first “Babylonian captivity” of the Pope.
- Overview
- Tradition of Peter in Rome
- The feasts of St. Peter
The problems surrounding the residence, martyrdom, and burial of Peter are among the most complicated of all those encountered in the study of the New Testament and the early church. The absence of any reference in Acts or Romans to a residence of Peter in Rome gives pause but is not conclusive. If Peter did write 1 Peter, the mention of “Babylon” in 5:13 is fairly reliable evidence that Peter resided at some time in the capital city. If Peter was not the author of the first epistle that bears his name, the presence of this cryptic reference witnesses at least to a tradition of the late 1st or early 2nd century. “Babylon” is a cryptic term indicating Rome, and it is the understanding utilized in Revelation 14:8; 16:19; 17:5, 6 and in the works of various Jewish seers.
It may be said that by the end of the 1st century there existed a tradition that Peter had lived in Rome. Further early evidence for the tradition is found in the Letter to the Romans by St. Ignatius, the early 2nd-century bishop of Antioch. It is probable that the tradition of a 25-year episcopate of Peter in Rome is not earlier than the beginning or the middle of the 3rd century. The claims that the church of Rome was founded by Peter or that he served as its first bishop are in dispute and rest on evidence that is not earlier than the middle or late 2nd century.
Words of John 21:18, 19 clearly refer to the death of Peter and are cast into the literary form of prophecy. The author of this chapter is aware of a tradition concerning the martyrdom of Peter when the apostle was an old man. And there is a possible reference here to crucifixion as the manner of his death. But as to when or where the death took place, there is not so much as a hint.
The strongest evidence to support the thesis that Peter was martyred in Rome is to be found in the Letter to the Corinthians (c. 96 ce; 5:1–6:4) of St. Clement of Rome:
Peter, who by reason of wicked jealousy, not only once or twice but frequently endured suffering and thus, bearing his witness, went to the glorious place which he merited (5:4).…To these men [Peter and Paul] who lived such holy lives there was joined a great multitude of the elect who by reason of rivalry were victims of many outrages and tortures and who became outstanding examples among us (6:1).
These sources, plus the suggestions and implications of later works, combine to lead many scholars to accept Rome as the location of the martyrdom and the reign of Nero as the time.
The problems surrounding the residence, martyrdom, and burial of Peter are among the most complicated of all those encountered in the study of the New Testament and the early church. The absence of any reference in Acts or Romans to a residence of Peter in Rome gives pause but is not conclusive. If Peter did write 1 Peter, the mention of “Babylon” in 5:13 is fairly reliable evidence that Peter resided at some time in the capital city. If Peter was not the author of the first epistle that bears his name, the presence of this cryptic reference witnesses at least to a tradition of the late 1st or early 2nd century. “Babylon” is a cryptic term indicating Rome, and it is the understanding utilized in Revelation 14:8; 16:19; 17:5, 6 and in the works of various Jewish seers.
It may be said that by the end of the 1st century there existed a tradition that Peter had lived in Rome. Further early evidence for the tradition is found in the Letter to the Romans by St. Ignatius, the early 2nd-century bishop of Antioch. It is probable that the tradition of a 25-year episcopate of Peter in Rome is not earlier than the beginning or the middle of the 3rd century. The claims that the church of Rome was founded by Peter or that he served as its first bishop are in dispute and rest on evidence that is not earlier than the middle or late 2nd century.
Words of John 21:18, 19 clearly refer to the death of Peter and are cast into the literary form of prophecy. The author of this chapter is aware of a tradition concerning the martyrdom of Peter when the apostle was an old man. And there is a possible reference here to crucifixion as the manner of his death. But as to when or where the death took place, there is not so much as a hint.
The strongest evidence to support the thesis that Peter was martyred in Rome is to be found in the Letter to the Corinthians (c. 96 ce; 5:1–6:4) of St. Clement of Rome:
Peter, who by reason of wicked jealousy, not only once or twice but frequently endured suffering and thus, bearing his witness, went to the glorious place which he merited (5:4).…To these men [Peter and Paul] who lived such holy lives there was joined a great multitude of the elect who by reason of rivalry were victims of many outrages and tortures and who became outstanding examples among us (6:1).
These sources, plus the suggestions and implications of later works, combine to lead many scholars to accept Rome as the location of the martyrdom and the reign of Nero as the time.
Five festivals in the calendar of the Roman Catholic Church involve honour paid to Peter. In each the name of Paul is also associated. First chronologically, on January 18 is celebrated the festival of the Cathedra Petri (Latin: “Chair of Peter”) at Rome and on February 22 at Antioch. June 29 marks the festival of Peter and Paul, ranking among the ...
Oct 9, 2024 · St. Peter the Apostle (died 64 ce, Rome [Italy]) was a disciple of Jesus Christ, recognized in the early Christian church as the leader of the 12 disciples and by the Roman Catholic Church as the first of its unbroken succession of popes. Peter, a Jewish fisherman, was called to be a disciple of Jesus at the beginning of Jesus’ ministry.
- In Christian tradition, St. Peter was one of the 12 Apostles of Jesus. Roman Catholic tradition holds that Jesus established St. Peter as the first...
- St. Peter is believed to have died as a martyr for his faith. Although his death is not described in Scripture, numerous writers of the time (or sh...
- As the traditional first pope of the Roman Catholic Church, St. Peter has a long list of places, occupations, and causes under his patronage. He is...
Around 100 C.E., the New Testament First Letter of Peter locates Peter in Rome—but rather cryptically. That is, it describes the sender of the letter as “the elect one in Babylon”—a first-century code word for Rome, the oppressive empire of the day (1 Peter 5:12–13).
1 day ago · St. Jerome claims this was the year Peter journeyed to Rome, where he would serve as its bishop until his crucifixion 25 years later. When Peter reemerges in Acts, it is around the year 50 during the Council of Jerusalem recounted in Acts 15.
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