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  1. There is nothing unusual about Paul's use of the word head in 1 Corinthians 11:3. Whether you interpret the word--in the sense it is used in verse 3--as origin (i.e., source) or authority over, each interpretation is correct in its own right.

  2. Jan 13, 2021 · Let’s look at the Hebrew root word parables under question to discover the true meaning of this passage. To drive out is Strong’s H1644 גרש garash, a primitive root meaning, “to expel.” The 3-letter root is gimel + resh + shin. gimel ג = the foot, thus foot, walk, gather resh ר = the head of man, thus head, first, top, beginning, man

  3. Bible Word Locator. Enter words to see where they appear in the Bible. Genesis is in the top left; Revelation in the bottom right.

  4. The original source for The Transposed Heads is a Sanskrit legend translated by the Indologist Heinrich Robert Zimmer, to whom Mann dedicated the American edition of this work. Although he took...

    • When the Hebrew word for “head” meant “leader” in the Hebrew Bible, it was usually not translated with the Greek word for “head” in the Septuagint. That kephalē did not ordinarily mean “leader” is demonstrated when we compare the Hebrew word for “head” in the Hebrew Bible with the Greek word for “head” in the Septuagint.
    • Lexicons of secular ancient Greek do not give “leader” as a definition of kephalē. Another piece of evidence that shows kephalē did not usually mean “leader” in ancient Greek is that LSJ, the most exhaustive lexicon of ancient Greek, does not include any definition of kephalē that approximates “leader” or “authority.”
    • Several early church fathers did not interpret “head” as meaning “leader” in 1 Corinthians 11:3. Several early church fathers, but not all, took kephalē in 1 Corinthians 11:3 as meaning “origin,” “beginning,” or “source,” even though some were writing at a time when kephalē might occasionally mean “leader” or “a person in authority.”
    • Secular Greek authors did not use kephalē when writing about the relationship between men and women. Greco-Roman society was patriarchal and many works survive where Greek authors wrote about the rule of men and of husbands.
  5. Feb 14, 2024 · Consequently, it is more likely that Paul’s readers understood kephalē in Ephesians 1:22 to mean “apex” than “authority.” This is further confirmed by LXX usage. LXX translators almost always, 226 of 239 times, translated the Hebrew word for “head” when referring to a physical head kephalē.

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