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Jesus is the central figure of Christianity, believed by Christians to be the messiah, the son of God and the second person in the Trinity. But what do Jews believe about Jesus? For some Jews, the name alone is nearly synonymous with pogroms and Crusades, charges of deicide and centuries of Christian anti-Semitism.
- Who Killed Jesus
Matthew’s description of Jesus’ suffering and death on the...
- Roman Empire Ruled
Herod’s Reign. Herod, then a man of 25, set about ridding...
- Kosher Food
Ask an average person to describe kosher food and they might...
- Jewish Sects
The small size of these groups is attested by the fact that...
- Crusades
Urban II’s call for the Crusade did more than arouse...
- 10 Lost Tribes
The prophet Ezekiel even predicted that God would reunite...
- Josephus
Josephus Flavius wrote a history called the Jewish War...
- Jews for Jesus
Jews for Jesus, even if they speak Hebrew, pray out of a...
- Who Killed Jesus
According to the Torah (Deuteronomy 13:1–5 and 18:18–22), the criteria for a person to be considered a prophet or speak for God in Judaism are that he must follow the God of Israel (and no other god); he must not describe God differently from how he is known to be from Scripture; he must not advocate change to God's word or state that God ...
Nov 27, 2020 · Jesus is not adopted because He never became God's Son, but has always been God's Son. Calling Jesus the only begotten Son of God means that He is of the same nature as God, not a different nature. To beget is to become the father of; to create is to make.
The Torah also is said to be God's "daughter" (Lev. R. xx.). At all events, the data of the Synoptic Gospels show that Jesus never styled himself the son of God in a sense other than that in which the righteous might call themselves "sons" or "children" of God.
Dec 29, 2020 · Mark has no story of Jesus’s divine conception. Consequently, this voice from heaven—what the rabbis call a bat qol (literally, “daughter of a voice”)—signals that at the moment of baptism, the “today” of Psalm 2, Jesus of Nazareth becomes God’s son.
First, he argues that Hebrews presents Jesus as the divine Son (ch. 2), appealing to four places in Hebrews that, he insists, unambiguously predicate divine qualities of the Son: 1:1–4 (esp., 1:2b, 2c, 3a, 3b, 3d and 4), 1:5–14 (esp., 1:6, 8–9, 10–12, and 13), 5:8, and 7:3. Moreover, he concludes that “son” does not merely designate ...
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Jan 21, 2016 · Over the past few weeks, as I have been talking about the rise of Jewish apocalypticism, in relation to the historical Jesus, a number of readers have asked me to explain what I think about the “Son of Man” in the sayings of Jesus Jesus. Did Jesus call himself the…
