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In Buddhism, emptiness is a fundamental philosophical idea central to understanding the nature of reality, the self, and the path to liberation from suffering. In Mahayana Buddhism, the term “emptiness” (sunyata in Sanskrit) describes how things do—do not—exist.
Feb 17, 2016 · Understanding Emptiness — in 50 Words or Less “Emptiness.” It’s a fundamental Buddhist concept — but what does it mean? And how could you explain it to someone else?
- Confusion About Them
- The Buddhist Classification of Phenomena
- Primary Consciousness and Mental Factors
- Feeling A Level of Happiness
- Distinguishing
- The Aggregate of Everything Else
The fundamental confusion we have about reality concerns the relationship between “me” and the body and the mind. To eliminate this confusion, we need to have some clear understanding of the five aggregate factors of experience – the so-called five aggregates. “Aggregate” is an adjective meaning “made up of many parts.” What it’s talking about is o...
Buddhist philosophy differentiates between things that exist and things that do not exist. What exists can be validly known. What does not exist cannot be validly known. Chicken lips do not exist. We can imagine human lips on a chicken, but we cannot imagine chicken lips on a chicken because there is no such thing. What exists can be divided into t...
There are two types of ways of being aware of something: primary consciousness and mental factors. Primary consciousness makes up the second aggregate and it is aware of merely the essential nature of something. The essential nature of something is its being a sound, a sight, a smell, a thought. Seeing, for example, cognizes merely the essential na...
The mental factors go together with the channel. Once we’re on a channel, we have to play with the other dials to get it into focus and adjust the volume and all these other things. That’s like the mental factors or different types of subsidiary awareness. There are a lot of them. Of the most important ones, first there is feeling a level of happin...
Another important mental factor is distinguishing, usually translated as “recognition,” which is a totally misleading translation. “Recognition” means that you’ve seen something previously; you compare some new thing to it and thus recognize the new thing as being in the same category. We’re not talking about that. For example, we’re on the seeing ...
Then there is “everything else” that’s nonstatic and changing all the time. That constitutes the fifth aggregate factor. “Everything else” includes paying attention, interest, anger, desire, love, compassion – all the emotions and all the things that enable us to concentrate and so on. It’s a big category. Actually, all five aggregatesgo on at the ...
Śūnyatā (/ ʃ uː n j ə ˈ t ɑː / shoon-yə-TAH; Sanskrit: शून्यता; Pali: suññatā), translated most often as "emptiness", [1] "vacuity", and sometimes "voidness", [2] or "nothingness" [3] is an Indian philosophical concept.
Summary of the sutra. In the sutra, Avalokiteśvara addresses Śariputra, explaining the fundamental emptiness (śūnyatā) of all phenomena, known through and as the five aggregates of human existence (skandhas): form (rūpa), feeling (vedanā), volitions (saṅkhāra), perceptions (saṃjñā), and consciousness (vijñāna).
tion, but it does not bear in a central way on the meaning of emptiness as pre-sented here. For the purposes of this book, emptiness is primarily understood as a property of things that appear in our world. Understanding emptiness brings freedom to our experience as we live consciously in the world.
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Jan 28, 2023 · The idea of emptiness is part of a discussion primarily involving two key Buddhist concepts: the doctrine of no-self, or anatta, and the doctrine of dependent arising. In a way, Nagarjuna’s teaching on emptiness is exactly what it sounds like: it states that all things in the world are empty—that is, they are empty of intrinsic nature or ...