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This group of books collects many of these strange phenomena together. A real adventure into the strange inner world of very small things.
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- Never outshine the master. Always make those above you feel comfortably superior. In your desire to please and impress them, do not go too far in displaying your talents or you might accomplish the opposite—inspire fear and insecurity.
- Never put too much trust in friends, learn how to use enemies. Be wary of friends—they will betray you more quickly, for they are easily aroused to envy.
- Conceal your intentions. Keep people off-balance and in the dark by never revealing the purpose behind your actions. If they have no clue what you are up to, they cannot prepare a defense.
- Always say less than necessary. When you are trying to impress people with words, the more you say, the more common you appear, and the less in control.
Sep 21, 2015 · All human activity is prompted by desire. There is a wholly fallacious theory advanced by some earnest moralists to the effect that it is possible to resist desire in the interests of duty and moral principle.
Philosophers have contemplated the elusive characteristics of desire for millennia, with Plato, the first philosopher to articulate a theory of desire in a systematic way, arguing that a life guided by desire is a flawed one, preventing us from living well and virtuously.
- Minna Salami
Jun 22, 2017 · Desire plays a pivotal role in our lives. Yet in recent times, it has not been a central topic in the philosophy of mind. The aim of this book is to redress this imbalance. What are desires? According to a dogma, desire is a motivational state: desiring is being disposed to act.
Philosophy of desire. In philosophy, desire has been identified as a recurring philosophical problem. It has been variously interpreted as what compels someone towards the highest state of human nature or consciousness, as well as being posited as either something to be eliminated or a powerful source of potential.
Oct 21, 2022 · Gregory’s book is a consistently impressive defence of what he calls desire-as-belief. Chapter 1 clarifies desire-as-belief by way of an analogy with the mental state of disbelieving. To talk of disbelief, on a straightforward analysis, is to talk jointly of an attitude and a content.
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With these two constraints in mind, Pearson argues that the "good" should be understood broadly to include the desire for pleasure (epithumia) and the desire for retaliation (thumos), as well as the desire for what we rationally grasp as good (68-74; see also chapter 7).
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