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  1. Apr 17, 2007 · This entry follows the traditional practice of equating political obligation with a moral duty to obey the law of ones country or state. How does one acquire such an obligation, and how many people have really done what is necessary to acquire it?

    • Rawls, John

      John Rawls (b. 1921, d. 2002) was an American political...

    • Civil Disobedience

      Others defend a disjunctive moral duty to obey the law or...

  2. May 27, 2020 · The moral obligation to obey the law, or as it is generally called, political obligation, is a moral requirement to obey the laws of one’s country. Traditionally, this has been viewed as a requirement of a certain kind, to obey the law because it is the law, as opposed to the content of particular laws.

  3. I shall advance two theses: (1) the problem of political obligation is fundamentally misconceived when it is (taken to be) expressed by the familiar question, "Why should I obey the law?"; and (2) the problem of political obligation can be. *1 am indebted to Terence Ball and Rolf Sartorius. for their encouragement and for their comments on.

  4. Political obligation refers to the idea that there is a duty to obey the law as well as to support ones state in a number of other ways—for example, by promoting its interests, by defending it when attacked, by voting, and, more generally, by being an active citizen.

  5. Political obligation thus refers to the moral duty of citizens to obey the laws of their state. In cases where an act or forbearance that is required by law is morally obligatory on independent grounds, political obligation simply gives the citizen an additional reason for acting accordingly.

  6. Jan 11, 2018 · Political obligation thus refers to the moral duty of citizens to obey the laws of their state. In cases where an action or forbearance that is required by law is morally obligatory on independent grounds, political obligation simply gives the citizen an additional reason for acting accordingly.

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  8. Nov 9, 2005 · John Locke (1632–1704) is among the most influential political philosophers of the modern period. In the Two Treatises of Government, he defended the claim that men are by nature free and equal against claims that God had made all people naturally subject to a monarch.

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