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      • What it means is simple: the point is to complicate the things we take for granted, and question them the way an outside would; we take the things typically considered the ‘Other’ and make them more relatable, and more similar to what it is that we recognise.
      www.incidentalmythology.com/blog/anthropology-familiar-strange
  1. Feb 14, 2013 · If you want to claim that you have made the familiar strange then you not only need to say what you did, but also show what happened… So the examiner expects to see something in addition to information about a journal and being self-conscious.

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  2. Jul 23, 2021 · The cultural anthropologist’s goal during fieldwork is to describe a group of people to others in a way that makes strange or unusual features of the culture seem familiar and familiar traits seem extraordinary.

  3. Sep 11, 2013 · Making the familiar strange is not only about how we see the world. It’s about how other people see us and the work we do. I have been usefully reminded how making the familiar strange is a personal as well as a political process. making the familiar strange PhD sociological imagination.

  4. Nov 30, 2022 · What it means is simple: the point is to complicate the things we take for granted, and question them the way an outside would; we take the things typically considered the ‘Other’ and make them more relatable, and more similar to what it is that we recognise.

  5. Jun 13, 2016 · There also needs to be a commitment to inquiry – to making the familiar strange – that compels one to see and think about things differently. This allows one to ask new questions, or hidden questions, or sometimes even obvious questions.

  6. Defamiliarization or ostranenie (Russian: остранение, IPA: [ɐstrɐˈnʲenʲɪjə]) is the artistic technique of presenting to audiences common things in an unfamiliar or strange way so they could gain new perspectives and see the world differently.

  7. This famous phrase ‘Anthropology makes the familiar strange and the strange familiar’ is repeated to undergraduates and sprinkled across lectures and texts. It has loomed over anthropology, and still today, it is called upon, referenced, and repeated as a motto of sorts.

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