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  1. Mar 10, 2022 · Answer. Clement of Rome was a first-century Christian convert who became a pillar in the early church. He is best known as the first bishop of Rome and for writing 1 Clement, a non-canonical letter to the church in Corinth. A second letter of a spurious nature has also been credited to him.

    • Justification by Faith

      The teaching of justification by faith is what separates...

    • Irenaeus

      Irenaeus (AD 130–202) was the bishop of Lugdunum in Gaul...

    • Some Difficulties
    • Key to Symbols
    • Hebrews
    • Matthew & Luke
    • 1 Corinthians
    • Romans
    • Titus
    • Acts of The Apostles
    • Ephesians
    • 1 Timothy

    When we come to a letter such as Clement’s Letter to the Corinthians, also known as 1 Clement— a letter of some sixty-five chapters, written from the church at Rome to the church at Corinth with the aim of settling a schism which had occurred there — a number of difficulties present themselves when trying to determine what ‘New Testament’ Clement h...

    For brevity’s sake, in the analysis that follows I fill use the following symbols at the end of Scripture references:— * = denotes a New Testament reference which Clement quotes, or to which he alludes, almost (but not quite) certainly; ** = denotes a New Testament reference which he quotes, or to which he alludes, with a fairly high probability (b...

    One thing that stands out when reading 1 Clement is just how frequently he quotes from the Letter to the Hebrews. He quotes from, or alludes to this letter, in the following passages:— 1. Chapter 9 — loose quotation of Heb. 11:5* 2. Chapter 10 — allusion to Heb. 11:17** 3. Chapter 12 — allusion to Heb. 11:31** 4. Chapter 17 — somewhat loose quotati...

    Clement tends to quote from the Gospels according to Matthew and Luke compositely. There are two main passages to consider:— This passage seems to me to be a composite quotation of Luke 6:36-38; Matthew 5:7; 7:2. A second passage is similar:— This seems to be a composite quotation of Luke 17:1-2 and Matthew 26:24. The idea of ‘my elect’ has also be...

    Clement not only quotes from 1 Corinthiansbut actually refers explicitly to the letter:— He is clearly referring here to the opening chapter of 1 Corinthians. There are numerous other quotations of, and allusions to, 1 Corinthians, which we may summarize as follows:— 1. Chapter 24 — allusion to 1 Corinthians 15:20* 2. Chapter 34 — quotation of 1 Co...

    It should not surprise us to find Clement, as bishop of the church at Rome, referring to Paul’s Letter to the Romans. Indeed, he may well have had the originalletter in his possession — what a tantalizing thought that is! There are numerous references to Romans. Probably the most obvious one is when he quotes Romans 1:32, as follows:— He also descr...

    Clement twice refers to Paul’s Letter to Titus:— These passages are quoting, respectively, Titus 3:1 and Titus 2:14. Summary:— 1. Chapter 2 — quotation from Titus 3:1 2. Chapter 64 — quotation from Titus 2:14 Conclusion: It is certain that Clement had Paul’s Letter to Titusbefore him, and regarded it as authoritative.

    There is one, very obvious reference to Actsin Clement’s letter:— This appears to be a quotation of Acts 20:35. The only doubt that exists that this is a genuine quotation of Acts 20:35, is because being “more willing to give than to receive” is the kind of phrase which might well have been a stock phrase used to summarize the early Christian ethic...

    There seems to be one allusion to a passage in Paul’s Letter to the Ephesians (4:4-6):— Summary:— 1. Chapter 46 — allusion to Ephesians 4:4-6** Conclusion: It is probable, but not certain, that Clement had Paul’s Letter to the Ephesiansbefore him and considered it authoritative.

    There is one quotation from Paul’s First Letter to Timothy (5:21):— Summary:— 1. Chapter 21 — quotation from 1 Timothy 5:21* Conclusion: It is probable, but not certain, that Clement had Paul’s First Letter to Timothybefore him and regarded it as authoritative.

  2. May 2, 2024 · Clement of Alexandria says, “They abandoned themselves to pleasure like goats, leading a life of self-indulgence.” Their teaching perverted grace and replaced liberty with license.

  3. The First Epistle of Clement (Ancient Greek: Κλήμεντος πρὸς Κορινθίους, romanized: Klēmentos pros Korinthious, lit. 'Clement to Corinthians') is a letter addressed to the Christians in the city of Corinth .

  4. Oct 22, 2010 · Account of the apostle John by Clement of Alexandria. Clement of Alexandria A.D. 150-215. From his work entitled “Who is the rich man that shall be saved?” (Chapter 42) A narration of an account of the apostle John which was handed down orally.

  5. The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'.

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  7. Jun 28, 2004 · The Revelation was intended to encourage believers in the midst of Roman persecution, by revealing that their Messiah was in control and would be the ultimate victor. In light of the present circumstances, even though I adopt a futuristic reading of this work, there is much to be said for the preterist view.