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Jesus's interactions with women are an important element in the theological debate about Christianity and women. Women are prominent in the story of Jesus. According to the resurrection story, the resurrected Jesus was first seen by women.
- Jairus’s Daughter and The Woman with The Hemorrhage
- The Widow of Nain’s Son
- Healing A Woman on The Sabbath
- Conclusion
- Notes
There are two miraculous encounters with females in this paragraph, expressed through a beginning (Mark 5:21–24a), interruption (vv. 24b–34), and sequel (vv. 35–43). Jairus’s daughter is present for the agonized and desperate plea of her father, a local synagogue president. He requests that Jesus lay his hands upon the girl in order to heal her. Ja...
In Luke 7, we find another instance of paired stories: a male centurion’s concern for a slave (v. 2) and a widow’s supreme loss of an only son (v. 12). In the case of the widow, Jesus sees a funeral procession, is filled with compassion for the widow, and then interrupts the procession, approaches and touches the coffin (thereby incurring defilemen...
While Simon’s mother-in-law is healed on the Sabbath with full approval, a woman is healed on another Sabbath and thereby criticized by a synagogue president. This male synagogue official, in response to the Sabbath issue, directs his comments, not to Jesus, but to the crowd. While he vainly solicits their response to the “when” of her healing, Jes...
Jesus nullifies religious and social taboos as he responds to the needs of four females who are in the sphere of the “unclean.” A hemorrhaging flow of blood, death, having an unclean spirit—these are no barriers to his life-giving responses. He even raises people from the dead when there is no intercession; it is simply Jesus’ observation of a fune...
Bonnie Thurston, Women in the New Testament: Questions and Commentary(New York, N.Y.: Crossroads, 1988), 71.Due to a loss of blood, there is a loss of life (Lev. 17:11), thus rendering a person unclean.Mary Ann Tolbert, “Mark,” Woman’s Bible Commentary, ed. Carol A. Newsome and Sharon H. Ringe (Louisville, Ky.: Westminster John Knox Press, 1998), 268.Dec 25, 2015 · In this paper, Christ’s ministry is characterized by his relationship with the females found in the four gospels. The drastic differences between the ways Jesus and society treated women are emphasized. The culture into which Christ was born had degraded women for generations. Under Christ’s leaders.
Mar 8, 2017 · Jesus demonstrated only the highest regard for women, in both his life and teaching. He recognized the intrinsic equality of men and women, and continually showed the worth and dignity of women as persons. Jesus valued their fellowship, prayers, service, financial support, testimony and witness.
Aug 1, 2019 · Yet, in Scripture we find Jesus crushing the societal norms and treating women with honor, respect and love. Women are so important to Jesus that it was two women who first witnessed evidence of His resurrection.
Women are prominent in the story of Christ Jesus. He was born of a woman, had numerous interactions with women, and was seen first by women after his resurrection. He commissioned the women to go and tell his disciples that he is risen, which is the essential message of Christianity.
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Jesus related with women in a healthy manner, women who were not connected by family or didn’t have a chaperone (John 4:27). He valued women as disciples. Jesus created a new kind of family who joined together in harmony and moral purity, a family of sacred siblings.
