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- Stigmata are mystical phenomena where holy men or women (mainly women, including Catherine of Siena) receive some or all of the bodily wounds of Christ’s crucifixion. This tradition is a sign of closeness with God through sharing in Christ’s suffering.
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Oct 12, 2024 · stigmata, in Christian mysticism, bodily marks, scars, or pains corresponding to those of the crucified Jesus Christ —that is, on the hands, on the feet, near the heart, and sometimes on the head (from the crown of thorns) or shoulders and back (from carrying the cross and scourging).
- The Editors of Encyclopaedia Britannica
5 days ago · Stigmata is one of the strangest phenomena in the Catholic Church in the last few centuries. If you don’t already know, the stigmata is a supernatural phenomenon in which the wounds of Christ from His passion and death miraculously appear on a person’s body.
Sep 17, 2024 · The stigmata, or the five wounds of Christ, are a blessing in disguise because it usually brings great physical and spiritual suffering to the person who bears it. The term comes from St. Paul’s Letter to the Galatians: “I bear the marks of Jesus on my body” (6:17).
Apr 3, 2020 · Stigmata are mystical phenomena where holy men or women (mainly women, including Catherine of Siena) receive some or all of the bodily wounds of Christ’s crucifixion. This tradition is a sign of closeness with God through sharing in Christ’s suffering.
Stigmata (Ancient Greek: στίγματα, plural of στίγμαstigma, 'mark, spot, brand'), in Catholicism, are bodily wounds, scars and pain which appear in locations corresponding to the crucifixion wounds of Jesus Christ: the hands, wrists, feet, near the heart, the head (from the crown of thorns), and back (from carrying the cross and scourging). [ 1 ]
Jan 8, 2015 · The phenomenon of the stigmata is a sign of the reality of Christ’s passion on the Cross. By God’s will, certain saints who have loved and meditated on the sacrifice of...
Sep 18, 2023 · The stigmata are interpreted spiritually (in the main) to be the ‘marking’, the ‘sealing’, the ‘approval’ of Francis’ life endeavour in a moment of intense mystical union which marks the end of the journey that Francis set out on in 1206.