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Jan 4, 2022 · The tabernacle built by Moses and, later, Solomon’s temple were divided into the Holy Place and the Most Holy Place (or Holy of Holies). To understand these places, it will help if we first understand the concept of “holy.” At its most basic meaning, holy simply means “set apart” or even “different.” God is holy because He is ...
HOLY PLACE. (ha-qodhesh, Exodus 26:33, ha-hekhal, 1 Kings 6:17, etc.; he prote skene, Hebrews 9:6): 1. The Terms: The tabernacle consisted of two divisions to which a graduated scale of holiness is attached: "The veil shall separate unto you between the holy place and the most holy" (Exodus 26:33). This distinction was never abrogated.
“Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.
One common belief is that it is talking about the most holy place in the temple. Currently, this place does not exist, but the thought is that at some point in the future, the temple will be rebuilt, and the Abomination of Desolation will desecrate the temple, according to Jesus' prophecy. – Ben Miller.
There was the Most Holy Place, in which was just the ark of the covenant and where the high priest went in only once a year. But the other room was called the Holy Place, in which were three items of furniture: the candlestick, the table of showbread and the altar of incense.
Apr 11, 2022 · The word holy has two primary definitions. First, holiness refers to absolute moral purity and an uncompromised, unsurpassed standard of righteousness. God, who is incapable of error, untainted by sin, unrestrained by the laws of nature, and pure in all His ways, is holy.
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“Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.
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