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  1. Theologically, demonology was based upon numerous references in the Bible, both in the ancient Jewish tradition and in the New Testament. A belief in spirit beings was fairly universal, as was a belief in related phenomena such as inspiration, spirit possession, and the struggle against possession by exorcism.

    • Wolfgang Behringer
    • 2007
  2. 1 day ago · In the Bible, demons are described as evil spirits with the power to cause destruction and suffering (see Matthew 12:43-45; Ephesians 6:11-12; Luke 9:37-42). The origin of demons is not entirely clear in Scripture, but there are two main theories: Fallen Angels: Some believe demons are fallen angels who rebelled against God alongside Satan.

  3. Perhaps the most rational demonology in pre-Christian times occurred in the Testament of the Twelve Patriarchs and The Ascension of Isaiah, where the evil propensities of man were personified and placed under the control of Beliar (a variant form of Belial).

  4. In this identification of the wide variety of traditional Greco-Roman religious content and conceptions with demons as opposed to the truly divine, Greek demonology shares a common theological point with the Greco-Jewish translators of the Hebrew Bible and later Christians.

  5. Oct 3, 2023 · What Does the Bible Say About Demonology? Demons are mentioned throughout the Bible. In the Old Testament, we get the best glimpse into the demonic realm in the book of Job. Job begins with Satan attacking Job's possessions and his family. Satan means Accuser or adversary in Hebrew.

  6. The present article examines the issue of demons in the Hebrew Bible through an evaluation of an Akkadian subordinate supernatural being called rābiṣu, the root of which is shared by רבץ (rōbēṣ) in Gen 4:7, which is routinely thought to denote a demon.

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  8. To him God was near, the most distinct and accessible of beings, while angels were regarded as inhabitants of heaven, whose existence and activities do not now concern men in any vital way. In like manner, the place and importance of demons were, in the thought of Jesus, wholly incidental.

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