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A kippah, or yarmulke, is a kind of minimal cap that covers the crown of the head. It is worn for religious purposes, not for sun protection or keeping off rain. Some Jews will wear a kippah under a different kind of hat. (the plural of kippah) that are common around the world. Often, the style of kippah worn signals the religious (and even ...
- Kippah
A kippah (skullcap or yarmulke, pronounced “yamaka”) is a...
- Jewish Clothing
Jewish men wearing kippot (left), a shtreimel (top right)...
- Reform Movement
Reform Judaism is the largest of the three main American...
- Kippah
- A Kippah Is a Head-Covering. A kippah is a head-covering traditionally worn by Jewish men and boys as a sign of reverence and respect to G‑d. Click here to purchase a perfect kippah.
- It Is Also Called a Yarmulke or Koppel. Kippah (lit. dome) is the Hebrew word for skullcap. It is also referred to in Yiddish as a yarmulke, or less frequently as a koppel (lit.
- It Is a Reminder of G‑d’s Presence. Wearing a kippah helps us remember that there is a Higher Being to whom we are held accountable. Wearing a kippah is required by Jewish law for reasons of modesty and to distinguish ourselves as Jews,1 reminding us of our responsibility and privilege as members of the Chosen Nation.
- Kippahs Come in a Variety of Sizes, Materials, and Designs. Kippahs come in various colors and designs, and are made from materials as diverse as velvet, suede, leather, and knitted yarn.
- Religion
- Usage
- Appearance
- Habits
- Characteristics
- Significance
- Origin
- Variations
- Culture
Clothing has long played a significant role in Judaism, reflecting religious identification, social status, emotional state and even the Jews relation with the outside world. The ancient rabbis taught that maintaining their distinctive dress in Egypt was one of the reasons the Jews were worthy of being rescued from servitude.
During synagogue services, Jewish men traditionally don prayer shawls and cover their heads with kippot, practices that some liberal Jewish women have adopted as well.
While most Jews dress similarly to non-Jews when outside synagogue, many Orthodox Jews are recognizable by their distinctive garments worn for reasons of ritual, tradition or modesty. In particular, Orthodox (and some non-Orthodox) men cover their heads with kippot, and some cover these with black hats or a shtreimel , a type of fur hat. More strin...
Many Orthodox women eschew pants and instead stick to dresses and skirts. In addition, Orthodox women generally wear modest clothes that cover much of their bodies, although how much is covered varies dramatically from community to community.
The Torah says little about clothing, either descriptively or prescriptively. Without explanation, it prohibits blending wool and linen in a garment (such garments are known as shatnez), in the same verse forbidding mixing different seeds and species of cattle (Leviticus 19:19). It forbids men from wearing womens clothes and vice versa (Deuteronomy...
On the other hand, the Torah provides extensive detail regarding the clothing of the priests, and particularly the High Priest, for their duties in the Tabernacle in the desert (Exodus 28), later adopted for the Temple in Jerusalem. Yet while the High Priests garb was elaborate, colorful and full of symbolism, for Yom Kippur, the one day a year he ...
The origins of men covering their heads with a hat or yarmulke (skullcap) are not clear. The Talmud relates several incidents where covering the head is considered a sign of submission to divine authority. Some attribute it to the Jews need or desire to differentiate themselves from Christians, for whom removal of the hat was a sign of respect. By ...
For women, the uncovered head was from earliest times considered immodest, if not worse. Married women covered their heads so as not to draw the attention of other men. The sheitel (wig) worn by very religious married women is a relatively late variation on this. These practices are observed today only in very traditional circles.
Over the ages, rabbinic authorities often spoke out on two matters related to clothes against excessive or gaudy styles and in favor of keeping clothing, particularly for women, modest. On the other hand, it has long been a custom for Jews to have special clothes for Shabbat and festivals, contributing to the special character of these days.
Rabbi Steinsaltz’s guide to Jewish head coverings is directed at the newly observant Jew in an Orthodox setting who must decide what head covering he or she is going to wear, and under what circumstances. For men, the primary question is whether or not to cover the head. This practice has evolved from a (custom) of the very pious to an ...
- Rabbi Adin Steinsaltz
- Covering the head at all times is a different matter. In Europe, it was the universal custom among Orthodox Jews, except for some in Germany, to do...
- It is for this reason that covering the head has become significant and valuable, not because it has any inherent meaning but rather as a conventio...
- In the case of women, too, there is, in addition to a general requirement of modesty of dress, a specific one concerning covering the head. Married...
- In Jewish tradition, and even in very old linguistic usage, “an uncovered head” means unbridled license. By the same token, covering the head, be i...
The man on the left is wearing a shtreimel and a tallit, and the other man traditional Hasidic garb: long suit, black hat, and gartel. Jewish religious clothing is apparel worn by Jews in connection with the practice of the Jewish religion. Jewish religious clothing has changed over time while maintaining the influences of biblical commandments ...
Taqiyah is the Arabic word for a Muslim skullcap. In the Indian subcontinent, it is called a topi ( Hindi: टोपी, Urdu: ٹوپی, Bengali: টুপি) which means hat or cap in general. In Pakistan, India, and Bangladesh, men usually wear the topi with kurta and paijama.
Why do very religious men wear long black garments only, even in summertime? Answer. Black, scientifically, is the absence of color. Wearing black only indicates lack of concern for color and other dictates of fashion, and thus helps keep priorities straight. In old sociological terms: to be inner-directed rather than other-directed.
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