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  1. Jul 27, 2017 · But did that really happen? Archaeological data suggests that Canaanite cities were never destroyed or abandoned. Now, ancient DNA recovered from five Canaanite skeletons suggests that these people survived to contribute their genes to millions of people living today. The new samples come from Sidon, a coastal city in Lebanon. Marc Haber, a ...

  2. May 6, 2024 · The historicity of the biblical narratives concerning Canaan and the Canaanites has been increasingly called into question by archaeological and textual findings. These discoveries suggest a different story from the biblical account of the Israelites' conquest of Canaan after wandering in the wilderness for forty years.

  3. Feb 1, 2021 · Genesis 4 talks about how, after Cain killed Abel, he found a wife, had a son named Enoch, and he built cities. If Adam and Eve were—in Protestant tradition, at least—considered to be the first people here on earth, where did Cain find a wife, and how did he build cities?"

    • Tim Mackie & Jon Collins
  4. Jul 9, 2024 · According to the Lamech legend—which was based on Genesis 4 but which evolved over the centuries—Lamech accidentally killed Cain while he was hunting with his son Tubal-Cain. In the legend, Lamech is a blind but skilled hunter, and Tubal-Cain accompanies him to direct his bow and arrow.

    • The Slow Takeover of Canaan
    • Complete Conquest: Deuteronomistic View
    • Incomplete Conquest in Joshua
    • Israel Leaves Many Canaanite Cities Unconquered
    • Revising The Complete Conquest View
    • The Historical Implications of The Unfulfilled Conquest

    At the close of the Covenant Code,YHWH cautions Israel not to expect an immediate conquest of the entire Promised Land. First, YHWH states that his angel or messenger (מלאך) will lead Israel safely on the way to Canaan and conquer it for them: YHWH then explains how the conquest will begin, first through frightening the locals with His terror (v. 2...

    Deuteronomy also knows of the wild beast concern and the promise of slow conquest: Yet, elsewhere, Deuteronomy contradicts this passage, and speaks of a quick dispossession of the Canaanites: This passage does not share the concern about leaving the land empty.This is true as well for the opening half of the book of Joshua (chs. 1–12)—the locus cla...

    The overarching Deuteronomistic view of the complete conquest that unites the first half of the book of Joshua (Josh 1–12) is immediately qualified in the succeeding vignette that tells of the remaining land not taken by Joshua: The remaining land, according to this text, consists of all of the Philistine cities and the extensive territories in dis...

    Another set of biblical texts in Joshua claims that Israel could not conquer the Canaanites since the latter were militarily more powerful. Several short notes in Joshua 15–19 (the town and district lists of the tribal allocations) tell of areas from which the native population has not been driven out and where it continues to live alongside the Is...

    The continued existence of Canaanite enclaves in the land centuries after the purported conquest led biblical authors to reevaluate the terms and manner of YHWH’s land grant. Most of the reappraisals bear the marks of the Deuteronomistic circle which promulgated the complete conquest view. This is clearest in the introduction to the period of the J...

    How to envision the conquest of Canaan was the subject of controversy in ancient Israel over the generations. Samuel R. Driver(1846–1914) remarks on the conflicting images of conquest present in different biblical passages: The representation [in Exod 23:29–30] is in striking contrast to the idealized picture of rapid conquests drawn in the Deutero...

  5. Jan 4, 2022 · The Bible does not tell us how Cain died. After killing Abel, Cain was cursed to be a restless wanderer away from God’s presence and was unable to work the ground as he had before, since the ground would no longer yield him crops (Genesis 4:11–12).

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  7. If a nation did today what Israel did in the conquest of Canaan, we would oppose it with all our might. The answer, I think, has three parts. First, the period of redemptive history from the Exodus to the incarnation, from Moses to Jesus, is unique.

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