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      • By questioning Meletus and forcing him to grapple with the incongruities that exist within his arguments, Socrates uses a simple form of dialectical rhetoric that ultimately advocates for the unadorned pursuit of honesty and truth.
      www.litcharts.com/lit/apology/themes/rhetoric-persuasion-and-the-truth
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  2. In a famous passage, Socrates likens himself to a gadfly stinging the lazy horse which is the Athenian state. Without him, Socrates claims, the state is liable to drift into a deep sleep, but through his influence—irritating as it may be to some—it can be wakened into productive and virtuous action.

  3. Socrates begins his apologia by calling the jury “men of Athens,” wondering aloud how his accusers have “affected” them. “As for me,” he says, “I was almost carried away in spite of myself, so persuasively did they speak. And yet, hardly anything of what they said is true.”

  4. The Apology of Socrates, by Plato, is a Socratic dialogue in three parts that cover the Trial of Socrates (399 BC): (i) the legal self-defence of Socrates, (ii) the verdict of the jury, and (iii) the sentence of the court.

  5. Translated by Benjamin Jowett. Socrates' Defense. How you have felt, O men of Athens, at hearing the speeches of my accusers, I cannot tell; but I know that their persuasive words almost made me forget who I was - such was the effect of them; and yet they have hardly spoken a word of truth.

  6. In our second dialogue - the Apology - Plato presents the trial of Socrates, in which Socrates is given an opportunity to refute the charges against him. The setting of the third and fourth dialogues in the series is his jail cell in Athens' prison.

  7. Apology, early dialogue by the ancient Greek philosopher Plato, purporting to represent the speech given by Socrates, Plato’s teacher, at the former’s trial in Athens in 399 bce in response to accusations of impiety and corrupting the young. At the trial, a jury of Socrates’ fellow citizens found.

  8. Socrates' wisdom comes from acknowledging that he does not know what he does not know, and his acknowledgment that he does not know what awaits him in the afterlife leads him not to fear it. A fear of death, then, is just another kind of false wisdom, of claiming to know the unknowable.

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