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The following conversation between them reveals first, the prophesy of Zeus's downfall, which would profit both Prometheus and Io, and then the prophesy that Io's descendant will free Prometheus. In other ways, too, Prometheus and Io are bound together by fate. The former is a victim of Zeus's hatred, while the latter is a victim of his love.
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Quick Quiz - Prometheus Bound Lines 561–906 Summary &...
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Prometheus suggests that there is a right time and a wrong...
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Context - Prometheus Bound Lines 561–906 Summary & Analysis...
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Suggested Essay Topics - Prometheus Bound Lines 561–906...
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Mythology: Part 1, Chapter 4. Prometheus and Io. Hamilton takes this story from the Greek poet Aeschylus and the Roman poet Ovid. She returns to Prometheus, who is still chained to the rock in the Caucasus. A white heifer approaches him, talking wildly with a girl’s voice, and Prometheus recognizes her as a maiden named Io.
Prometheus talks about Io's descendants, who will become kings of the city Argos. Io runs off again tortured by the gadfly, and the Oceanids chant about the dangers of marrying above one's own rank, expressing the hope that Zeus never takes an interest in them. Angered by Io's suffering, Prometheus shouts out that Zeus's own son will topple him.
- Strange Dreams
- The Hundred-Eyed Dog Argus
- Transforming Io Into A Cow
- The Prophecy of Prometheus
- The Descendants of Io
Io was the daughter of Inachus, one of the River Gods and king of Argos. She was a beautiful, young girl and a priestess of goddess Hera. However, one day, great god Zeus saw her and fell madly in love with this maiden. Io was constantly avoiding his amorous attempts, until Zeus took the form of clouds, surrounded her and made love to her. Unfortun...
Io was tied to an olive tree in Heraion, the holy temple of Hera outside Argos, and the fierce hundred-eyed dog, Argus Panoptes, was guarding her and keeping Zeus away. However, Zeus found the way to set Io free and disregard his wife without doing it in person. He sent Hermes, the messenger god, to kill Argus, which was an extremely difficult task...
Hera could not bear the humiliation any more. She then sent a gadfly to sting bovine Io continually until she got mad. Indeed, Io was wandering from country to country like a mad cow, always being stung by the gadfly. During her journey, she crossed the path between Propontis and the Black Sea. Since then, this path was named Bosporus, which means ...
Io, thus, met chained Prometheus during her journey, who gave her comfort. He predicted that, one day, Io would take back her human form, bear children from Zeus and one of her descendants would come to free Prometheus from his torture. After many years of wandering, Io eventually reached Egypt, where Zeus gave her back her human form. Io bore a so...
Io eventually married Telegonus, the king of Egypt, and their grandson, Danaus, would return to Greece with his fifty daughters, the Danaides. Eleven generations afterwards, one of Io's descendants, the legendary Hercules, would set Prometheus free from his chains. The descendants of Io would also make the royal houses of Thebes and Argos. Previous...
Prometheus continues: Io's going to wander to all sorts of treacherous regions, right up until she gets to the Nile Delta in Egypt. There, she's going to found a new city for herself and her descendants. When Prometheus finally stops talking, the Chorus needles him to keep going. Sure, he says.
According to Prometheus, after Io arrives at “Thesprotian Zeus ’s shrine of prophecy,” she will meet Dodona “on her lofty ridge.” “Thou shalt be Zeus’s fabled bride one day,” Dodona will say, and Io will “smile” and be “flattered.” Still plagued by the gadfly, Io will move along the coast to “the great gulf of Rhea,” where a storm will force her to change direction.
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Mythology Summary and Analysis of Prometheus; Pandora; Prometheus and Io. Zeus gives the task of creating humans to Prometheus and his brother Epimetheus. Epimetheus, whose name means “afterthought,” grants the animal kingdom all the joys of creation—fur, wings, shells, and so on—until there seems to be nothing left for man.
