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Hobbes’s better-known definition of religion appears in the midst of his genus-and-species taxonomy of the passions in chapter 6 of Leviathan. It runs as follows: Feare of power invisible, feigned by the mind, or imagined from tales publiquely allowed, religion; not allowed superstition.
Mar 28, 2022 · The Concept of Religion. First published Mon Mar 28, 2022. It is common today to take the concept religion as a taxon for sets of social practices, a category-concept whose paradigmatic examples are the so-called “world” religions of Judaism, Christianity, Islam, Hinduism, Buddhism, Confucianism, and Daoism. [1]
Nov 15, 2020 · The seven dimensions of religion are a framework for exploring and understanding religion, developed by the Scottish scholar of religion, Ninian Smart.
Mar 12, 2007 · Philosophy of religion is the philosophical examination of the themes and concepts involved in religious traditions as well as the broader philosophical task of reflecting on matters of religious significance including the nature of religion itself, alternative concepts of God or ultimate reality, and the religious significance of general ...
Mar 30, 2015 · Mircea Eliade was the most influential comparativist and interpreter of religion of the modern day. The religious structure of Eliade's thinking clashes radically and systematically with the empirical epistemological and ontological foundations of the modern secular world. As the depth psychologist theorizes about the way the psyche works, say ...
Sep 19, 2018 · Having defined what religion is, Smith then turns to outline why people are religious, which is a long list. Humans are religious because religion provides community, identity, meaning, ecstasy, aesthetic enjoyment, social control, and emotional energy from worship and collective action.
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A religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden—beliefs and practices which unite into one single moral community called a Church, all those who adhere to them. (Émile Durkheim)
