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      • No – the absence of changing lines doesn’t mean an absence of change. It means pretty much what you see on the page: that this first hexagram is the only source and kind of change in the situation.
      www.onlineclarity.co.uk/answers/2007/06/14/no-changing-lines-no-change/
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  2. Jun 14, 2007 · No – the absence of changing lines doesn’t mean an absence of change. It means pretty much what you see on the page: that this first hexagram is the only source and kind of change in the situation.

  3. For any hexagram we can examine the interpretation for what happens if it changes to its opposite (all changing lines) or stays the same, or if only its yang lines are active and its yin lines are not, and vice versa. This can be very revealing, especially for hexagrams like 11, 12, 29, 30, and so on.

  4. Mar 14, 2024 · One of the most intriguing aspects of the hexagrams in the I Ching is the presence of changing lines. These changing lines indicate areas of transition or transformation within the hexagram, offering valuable insight into the evolving nature of the situation and suggesting appropriate courses of action.

  5. In my experience with the I Ching, I observe how certain lines change because it is the only way one hexagram can be examined alongside of another. The first hexagram doesn't always 'change' into the second.

  6. How do you interpret the changing line 1 of the 38th Hexagram („Opposition“/ „Diverging interests“)? Being new to the I Ching I would love to hear…

  7. If you are looking for guidance in your spiritual life, you need to know the meaning of the 64 hexagrams from the i Ching Book of Changes. Find the meaning of each hexagram, as well as its message, warnings and signs.

  8. Jun 8, 2024 · The upper and lower lines of the hexagram exactly correspond to each other, but are without any interaction; hence it is said that the subject of the hexagram has no consciousness of self; that when he walks in his courtyard, he does not see any of the persons in it; and that there will be no error.

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