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The Testimonium Flavianum (meaning the testimony of Flavius Josephus) is a passage found in Book 18, Chapter 3, 3 (or see Greek text) of the Antiquities which describes the condemnation and crucifixion of Jesus at the hands of the Roman authorities.
He was very skillful in the laws of Moses, and was well acquainted with king Xerxes. He had determined to go up to Jerusalem, and to take with him some of those Jews that were in Babylon; and he desired that the king would give him an epistle to the governors of Syria, by which they might know who he was.
- Josephus
- Herod Antipas
- The Death of James, The Brother of Jesus
- The Testimonium Flavianum
Flavius Josephus was born Yosef ben Matityahu, a member of a priestly household in Jerusalem through his father’s side (the house and order of Jehoiarib), and his mother was of royal descent (Hasmonean). He was educated in Jerusalem and most likely shared ideology and sympathy with the party of the Pharisees. During the Great Jewish Revolt of 66 CE...
A son of Herod the Great (c. 75-4 BCE), Herod Antipas (r. 4 BCE - 39 CE) inherited the region of Galilee (as one of the tetrarchs, the sons of Herod the Great). Josephus described his reign and activities in detail in Antiquities. Antipas was married to the daughter of King Aretas of Petra (the Kingdom of Nabatea in Jordan). However, when meeting t...
In describing the rule of the procurator Albinus (62 CE), Josephus included the story of the stoning of James, the brother of Jesus: Ananus was dismissed as high priest for acting on his own before the next Roman magistrate had arrived. Josephus did not clarify the details of the accusation as "breakers of the law." However, by the 2nd century CE, ...
One of the most controversial passages is presented as a digression in his description of Pontius Pilate: Scholars debate if this passage was originally written by Josephus or added by a later Christian to validate Christian beliefs. It became more famous in the Middle Ages as proof of the story of Jesus, as it demonstrated an objective, outsider’s...
- Rebecca Denova
Nov 4, 2016 · Flavius Josephus was a 1st century Jewish historian (37 – 100 AD). He was a commander of the Jewish forces in Galilee and would later become a Roman citizen. Was employed as a historian by the Flavian emperors Vespasian, Titus, and Domitian.
A vast literature was produced over the centuries debating the authenticity of the "Testimonium Flavianum", the Testimony of Flavius Josephus. A view that has been prominent among American scholars was summarized in John Meier's 1991 book, A Marginal Jew.
Mar 6, 2009 · In his Homily 76 he writes that Jerusalem was destroyed as a punishment for the crucifixion of Jesus. He discusses Josephus, but makes no reference to any passage about Jesus in Josephus. In his Homily 13 he writes that Josephus attributed the destruction of Jerusalem to death of John the Baptist.
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Nor ought we to pass slightly over what Josephus here says of Annas, or Ananias, that he was high priest a long time before his children were so; he was the son of Seth, and is set down first for high priest in the foregoing catalogue, under number 9.
