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  1. True Belief in Jesus Christ. 100s of Bible verses not heard in church. What it Means to Believe in Jesus. The Bible study that lets God's Word speak for itself.

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  1. He Emptied Himself (Philippians 2:1-11) Jesus humbled himself to death, even death on a cross. This is the famous marble sculpture by Michelangelo, 'The Pieta' (1498-99), 174 x 195 cm (5 3/4 x 6 ft), Basilica of St Peter, Vatican.

  2. John MacArthur. 1 Min Read. Philippians 2:6–7 does not mean that Christ became anything less than He was. It does not mean that He ceased to be God because then He would have ceased to be who He was. It does mean that He submitted Himself to the power of the Holy Spirit and the will of the Father.

  3. Context Summary. but emptied Himself by taking the form of a bond-servant and being born in the likeness of men. - What is the meaning of Philippians 2:7?

  4. Jan 15, 2024 · The word comes from the Greek of Philippians 2:7, which says that Jesus “emptied himself, by taking the form of a servant, being born in the likeness of men” (ESV). The word translated “emptied” is a form of kenoó, from which we get the word kenosis.

  5. Jan 4, 2022 · The term kenosis refers to the doctrine of Christ’s “self-emptying” in His incarnation. The word comes from the Greek of Philippians 2:7, which says that Jesus “emptied himself, by taking the form of a servant, being born in the likeness of men” (ESV).

  6. 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee ...

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  8. Oct 8, 2015 · The word “vainglory” is translated from κενοδοξίαν, which basically comes from two words, κενός, meaning “empty,” and δόξα, meaning “glory.” It seems to me that the apostle Paul is contrasting the manner of the Philippians with that of the Lord Jesus Christ.

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