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      • While Kant's scientific interests and the traditions of philosophical rationalism influenced the initial trajectory of his treatment of God as a key concept for metaphysics, other aspects of his historical and social context also played a role in setting the stage for his treatment of religion — particularly in the mature stages of his critical philosophy — as a feature of human life and culture.

      Kant's Philosophy of Religion - Stanford Encyclopedia of ...

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  3. plato.stanford.edu › entries › kant-religionKant’s Philosophy of Religion - Stanford Encyclopedia of ...

    Jun 22, 2004 · With the introduction of Transcendental Idealism’s epistemic strictures, Kant came to the conclusion that religion must fall outside the scope of theoretical reason. However, instead of atheism or agnosticism, Kant advanced a novel philosophical theology that grounds religion on the “needs” of practical reason.

  4. plato.stanford.edu › kant-religion › indexKant's Philosophy of Religion - Stanford Encyclopedia of ...

    Jun 22, 2004 · These are the philosophical function of the concept of God, arguments for the existence of God, the relationship between morality and religion (including the notions of “moral faith” and “radical evil”), and the role of religion in the dynamics of human culture and history.

  5. plato.stanford.edu › entries › kant-scienceKant’s Philosophy of Science - Stanford Encyclopedia of ...

    Oct 21, 2003 · Historians of philosophy of science investigate, among other things, Kant’s work in the conceptual foundations of physics — in particular, his matter theory, his theory of motion, and his account of the basic laws of mechanics.

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  7. iep.utm.edu › kantKant, Immanuel: Philosophy of Religion | Internet ...

    • Kant and Religion. This article does not present a full biography of Kant. A more general account of his life can be found in the article Kant’s Aesthetics.
    • God in Some Pre-critical Writings. Kant’s pre-critical writings are those that precede his Inaugural Dissertation of 1770, which marked his assumption of the chair in logic and metaphysics at the university.
    • Each Critique as Pivotal. The heart of Kant’s philosophical system is the triad of books constituting his great critiques: his Critique of Pure Reason, published in 1781 (the A edition), with a significantly revised second edition appearing in 1787 (the B edition); his Critique of Practical Reason, published in 1788; and his Critique of Judgment, published in 1790.
    • The Prolegomena and Kant’s Lectures. a. The Prolegomena. Most—but not all—of the religious epistemology that is of note in Kant’s Prolegomena to Any Future Metaphysics is already contained in his more philosophically impressive first Critique and will not be repeated here.

  8. www.cambridge.org › core › books1 - Religion and Reason - Cambridge University Press & Assessment

    May 8, 2020 · Summary. Kant’s concept of religion is recognizing all duties as divine commands. The concept of God employed in religion is an analogical or symbolic concept. Kant’s relation to Christianity was characterized by a tension between Pietism and Enlightenment rationalism.

    • Allen W. Wood
    • 2020

  9. www.cambridge.org › core › booksKant and Religion - Cambridge University Press & Assessment

    This masterful work on Kant's Religion within the Boundaries of Mere Reason explores Kant's treatment of the Idea of God, his views concerning evil, and the moral grounds for faith in God. Kant and Religion works to deepen our understanding of religion's place and meaning within the history of human culture, touching on Kant's philosophical ...

  10. www.jstor.org › stable › 1195474The Religion of Immanuel Kant - JSTOR

    The influence of Kant on modern religious thinking is still very pronounced. In this address Professor Ames calls attention to Kant's sharp distinction between knowl-edge and faith; his location of religion in the realm of values, particularly ethical values; and his appreciation of the importance of the symbolic interpretation of religious ideas.

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