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    • Hume, David: Religion - Internet Encyclopedia of Philosophy
      • He also wrote numerous essays discussing various aspects of religion, such as the anti-doctrinal essays “Of the Immortality of the Soul” and “Of Suicide,” and critiques of organized religion and the clergy in “Of Superstition and Enthusiasm” and “Of National Characters.”
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  2. Oct 4, 2005 · David Hume’s various writings concerning problems of religion are among the most important and influential contributions on this topic. In these writings Hume advances a systematic, sceptical critique of the philosophical foundations of various theological systems.

  3. He also wrote numerous essays discussing various aspects of religion, such as the anti-doctrinal essays “Of the Immortality of the Soul” and “Of Suicide,” and critiques of organized religion and the clergy in “Of Superstition and Enthusiasm” and “Of National Characters.”

  4. May 28, 2006 · Summary. Hume's critique of religion and religious belief is, as a whole, subtle, profound, and damaging to religion in ways which have no philosophical antecedents and few successors.

    • J. C. A. Gaskin
    • 1993
  5. Sep 23, 2021 · In an essay ‘Of Superstition and Enthusiasm’, Hume identifies two species of false religion, one that sounds like Catholicism, one that sounds like Protestantism, and leaves unclear the nature of the true religion that is an instance of neither.

  6. Four Dissertations is a collection of four essays by the 18th-century Scottish Enlightenment philosopher David Hume, first published in 1757. [1] The four essays are: The Natural History of Religion. Of the Passions.

  7. Feb 26, 2001 · Hume wrote forcefully and incisively on almost every central question in the philosophy of religion, contributing to ongoing debates about the reliability of reports of miracles, the immateriality and immortality of the soul, the morality of suicide, and the natural history of religion, among others.

  8. Aug 19, 2024 · David Hume was a great philosopher of religion and of common life. In this essay, I interpret him as making extreme religious skepticism one part of his overall rhetorical form.

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