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- Most Western scholarship and much of the later Islamic tradition have classified Ibn ‘Arabî as a “Sufi”, though he himself did not; his works cover the whole gamut of Islamic sciences, not least Koran commentary, Hadith (sayings of Muhammad), jurisprudence, principles of jurisprudence, theology, philosophy, and mysticism.
plato.stanford.edu/entries/ibn-arabi/
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Aug 5, 2008 · Ibn ‘Arabî (1165–1240) can be considered the greatest of all Muslim philosophers, provided we understand philosophy in the broad, modern sense and not simply as the discipline of falsafa, whose outstanding representatives are Avicenna and, many would say, Mullâ Sadrâ.
- Suhrawardi
Authors that incorporated or commented and discussed...
- Mysticism
1. Neoplatonism and Sufism. Following the early theological...
- al-Ghazali
The intelligent person (al-‘âqil)—here simply meaning a...
- Suhrawardi
Ibn ʿArabī (Arabic: ابن عربي, ALA-LC:Ibn ʻArabī ; full name: أبو عبد الله محـمـد بن عربي الطائي الحاتمي, Abū ʻAbd Allāh Muḥammad ibn ʻArabī al-Ṭāʼī al-Ḥātimī; 1165–1240) [ 1 ] was an Andalusi Arab scholar, mystic, poet, and philosopher, extremely influential within Islamic ...
In 1913, amateur Dutch physicist Antonius van den Broek was the first to propose that the atomic number (nuclear charge) determined the placement of elements in the periodic table.
Mar 22, 2018 · Ibn Arabi was a multidimensional thinker whose ideas veered into the esoteric. Yet he reached these realms by engaging the literal meaning of the texts he studied. In this sense, he demonstrated the power of Islamic tradition to broaden horizons.
Mendeleev arranges the 63 elements known at that time (omitting terbium, as chemists were unsure of its existence, and helium, as it was not found on Earth) into the first modern periodic table and correctly predicts several others.
Ibn El-Arabi: A Classical Sufi Master by Peter Brent. Born into a Sufi family almost exactly a hundred years after El-Ghazali, almost exactly forty years before Rumi, Ibn el-Arabi, like them, displayed great gifts even in childhood.
I may joyously proclaim that Ibn al-‘Arabī told us in the thirteenth century what physicists claim to have discovered only a few decades ago, but what happens when the scientists change their minds?
