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      • His name, Aphrahat, is the Syriac version of the Persian name Frahāt, which is the modern Persian Farhād (فرهاد). The author, who was earliest known as hakkima pharsaya ("the Persian sage"), was a subject of Sapor II and may have come from a pagan family and been himself a convert from heathenism, though this appears to be later speculation.
      www.newworldencyclopedia.org/entry/Saint_Aphrahat
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  2. en.wikipedia.org › wiki › AphrahatAphrahat - Wikipedia

    Aphrahat (c. 280–c. 345; Syriac: ܐܦܪܗܛ, Ap̄rahaṭ,Persian: فرهاد, Arabic: أفراهاط الحكيم, Ancient Greek: Ἀφραάτης, and Latin Aphraates), venerated as Saint Aphrahat the Persian, was a third-century Syriac Christian author of Iranian descent from the Sasanian Empire, who composed a series of twenty-three expositions or homilies on points of Christian doctrine ...

  3. His name, Aphrahat, is the Syriac version of the Persian name Frahāt, which is the modern Persian Farhād (فرهاد). The author, who was earliest known as hakkima pharsaya ("the Persian sage"), was a subject of Sapor II and may have come from a pagan family

  4. Jan 29, 2016 · The 'strange manner' of Valens' death (see Eunapms, Lives of the Philosophers, 480) was made much of by both his Christian and his pagan enemies. 13. Women were regularly excluded from monastic enclosures.

  5. From these we learn that he was born of pagan parents during the last half of the third century, very probably on the frontier region of the Persian empire. After his conversion to Christianity he embraced the religious life, and was later elevated to the episcopate, on which occasion he assumed the Christian name of Jacob.

  6. Jul 3, 2023 · Aphrahat the Persian Sage. (270-345AD) Aphrahat liveed and worked in a segment of the early Church that is not often mentioned or studied; that being that portion of the Syriac speaking members of the Church under Persian Zoroastrian rule.

  7. Aphrahat' (* c. 270 - t c. 345) is indisputably one of the giants of early Christianity. His twenty-three Demonstrations define classical Syriac,2 and are the most significant literary monument of Syrian Chris- tianity before Ephrem. The alert reader of literature about Aphrahat is

  8. Personality of Aphrahat Many believe that Aphrahat was a pagan by birth. Certain indications in his writings are interpreted as internal evidences for this observation. Moses has said about this, “I shall provoke you to jealousy with a people who are not a people.

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