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- His name, Aphrahat, is the Syriac version of the Persian name Frahāt, which is the modern Persian Farhād (فرهاد). The author, who was earliest known as hakkima pharsaya ("the Persian sage"), was a subject of Sapor II and may have come from a pagan family and been himself a convert from heathenism, though this appears to be later speculation.
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Aphrahat (c. 280–c. 345; Syriac: ܐܦܪܗܛ, Ap̄rahaṭ,Persian: فرهاد, Arabic: أفراهاط الحكيم, Ancient Greek: Ἀφραάτης, and Latin Aphraates), venerated as Saint Aphrahat the Persian, was a third-century Syriac Christian author of Iranian descent from the Sasanian Empire, who composed a series of twenty-three ...
Aphrahat (Greek: Ἀφραάτης; Latin: Aphraates) (c. 270 – c. 345 C.E.) was an Assyrian author of the fourth century from Persia, who composed a series of twenty-three expositions or homilies on points of Christian doctrine and practice.
Jan 29, 2016 · Aphrahat was a hermit of Persian origin, who after a period at Edessa moved to Antioch, where he distinguished himself by his resolute opposition to Arianism. His arrival at Antioch can be dated to 361.
Jul 3, 2023 · During Aphrahat's lifetime, the Persian Emperor Shapur II called for the systematic persecution of Christians and all non-Zoroastrians, to further promote the State Religion of the Persian Empire, Zoroastrianism and his power as ruler.
From these we learn that he was born of pagan parents during the last half of the third century, very probably on the frontier region of the Persian empire. After his conversion to Christianity he embraced the religious life, and was later elevated to the episcopate, on which occasion he assumed the Christian name of Jacob.
On or around the year of Constantine’s death, Aphrahat provides one of the sole testimonies to the Persian Christian experience. Writing in Syriac, his first ten Demonstrations primarily address Syriac conceptualizations of faith, practice, devotion, and worship, save one exception.
Aphrahat' (* c. 270 - t c. 345) is indisputably one of the giants of early Christianity. His twenty-three Demonstrations define classical Syriac,2 and are the most significant literary monument of Syrian Chris- tianity before Ephrem. The alert reader of literature about Aphrahat is