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Aphrahat (c. 280–c. 345; Syriac: ܐܦܪܗܛ, Ap̄rahaṭ,Persian: فرهاد, Arabic: أفراهاط الحكيم, Ancient Greek: Ἀφραάτης, and Latin Aphraates), venerated as Saint Aphrahat the Persian, was a third-century Syriac Christian author of Iranian descent from the Sasanian Empire, who composed a series of twenty-three expositions or homilies on points of Christian doctrine ...
Life, history, and identity. His name, Aphrahat, is the Syriac version of the Persian name Frahāt, which is the modern Persian Farhād (فرهاد). The author, who was earliest known as hakkima pharsaya ("the Persian sage"), was a subject of Sapor II and may have come from a pagan family and been himself a convert from heathenism, though this appears to be later speculation.
Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more — all for only $19.99... (Greek, Aphraates; Syriac Aphrahat or Pharhad). The long list of Syriac writers whose works have come down to us is headed by Aphraates (fourth century), surnamed the "Persian Sage". The few biographical data which we possess of this illustrious ...
Jan 29, 2016 · Saint Aphrahat the Persian. St. Aphrahat (Feast Day - January 29) Verses. Though of the flesh and alive Aphrahat exists as dead, He lives eternally, appearing lifeless and dead. By Bishop Theodoret of Cyrus, Syria. That the nature of all men is one and that it is simple for those who wish to practice philosophy, whether they are Greeks or ...
Jul 3, 2023 · Aphrahat's teachings reflect the Syriac Christian closeness to Sacred Scripture. Unlike in the Latin and Greek Christian worlds, that relied heavily on understanding Christian doctrine and Biblical teachings through Hellenistic philosophical systems; Syriac theology was very biblical and shaped the Syriac language into becoming what is often understood as the Christian form of the Aramaic language
Aphrahat articulated this idea in the framework of the divine substitution of the People by the peoples. Moreover, the ease with which Aphrahat engages Old Testament texts and his familiarity with Jewish Canons gives the feeling that he might be a Jewish Christian rather than a pagan convert. Syriac scholars agree that he was a Persian.
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Aphraates' eschatology—still adhered to by the Nestorians—is based upon the theory that the human soul has a double entity: (a) the "natural" soul, which is immortal, but is buried with the body after death, remaining without consciousness until the resurrection, and (b) the "heavenly" soul, which after death reverts to its heavenly nature ...
