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Translation: In the name of the Lord, the God of Israel, may Michael be at my right hand; Gabriel at my left; before me, Uriel; behind me, Raphael; and above my head the divine presence of God.
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Jul 26, 2013 · The discussion emphasizes "Feroz Ul Lughat" as an essential resource for Urdu scholars, highlighting its comprehensiveness and significance.
Feroz ul Lughat (Urdu to Urdu Dictionary) (New Edition).pdf - Google Drive. Loading….
- ABOUT RABBI SHIMON BAR-YOCHAI1
- THE IDRA RABA (GREAT ASSEMBLY) AND THE BOOK OF ZOHAR
- THE REINCARNATION OF A UNIQUE SOUL
- ABOUT THE BOOK OF ZOHAR
- ACCELERATING THE SPREAD OF THE WISDOM
- INTRODUCTION
- 1. Hakdamat Sefer HaZohar (The Introduction of the Book of Zohar)—containing
- 2. Sefer HaZohar (The Book of Zohar)—divided into parts and chapters that correspond to the weekly portions of the Torah:
- 4. Additional books in The Book of Zohar that are not a direct commentary on the Torah:
- 5. Midrash HaNe’elam (The Commentary on the Writings): Song of Songs, Ruth, Eicha (Lamentations)—and on the Torah (Pentateuch).
- LIST OF ABBREVIATIONS AND EXPLANATIONS
- ZA—Zeir Anpin—Son (with regard to AVI). ZON—ZA and Nukva—Malchut.
- ORIGINAL NAMES AND THEIR EQUIVALENTS ACCEPTED IN THE ENGLISH TRANSLATION
- Avraham – Abraham Bat Sheva – Bathsheba Benayahu – Benaiah Betzalel – Betzalel Bil’am – Balaam Chagai – Haggai Chava – Eve Eden – Eden Eicha – Eichah Elisha – Elisha Eliyahu – Elijah Esav – Esau Ester – Esther Ezra – Ezra
- Korach – Korach
- Navuchadnetzar – Nebuchadnezzar Nechemia – Nehemiah
- Yaakov – Jacob
- LITERAL TRANSLATION OF THE AFORECITED TEXT FROM ARAMAIC INTO ENGLISH3
- 5. Another meaning is that these flower buds are the Patriarchs who entered the thoughts of the future world, and there they are concealed. They emerged from
- 1. Rabbi Hizkiyah opened (began): “It is said, as a rose among thorns” (Shir HaShirim, 2:2). He asks, “What does a rose represent?” He answers, “It is the Assembly of Israel, meaning Malchut. For there is a rose, and there is a rose. Just as a rose among thorns is tinged with red and white, so does the Assembly of Israel (Malchut) consist of judgment and mercy. Just as a rose has thirteen petals, so the Assembly of Israel consists of thirteen properties of mercy, surrounding it on all sides. After all, Elokim (the name of the Creator that alludes to His attitude towards the lower ones by the force of judgment), as it is said, ‘In the beginning, Elokim created’ (the first sentence in the Torah), In the beginning (initially) when He thought it, He created thirteen words to surround the Assembly of Israel and to protect it, and here they are: THE,
- THE GOAL OF CREATION
- SEFIROT
- SCREEN
- PARTZUF
- THE STATE OF GADLUT (GREATNESS/ADULTHOOD)
- ASCENT OF THE LOWER ONE TO THE UPPER ONE
- THE LIGHT OF ZON IS THE LIGHT OF THE WORLDS BYA
- CORRECTION IN THREE LINES
- WHO CREATED THESE
- 8. But there is another one below, called MA. What is in common between this one and that one? The first one is concealed and is called MI. There exists a question in it for man to inquire and research in order to see and know all the degrees, down to the end of all degrees, which is Malchut. That is MA. What does MA mean? MA (what) do you know? What do you see? What do you research? After all, everything is initially concealed.
- 9. This is the secret defined by the word MA: WHAT do you testify and WHAT is equal to you? When the Temple was destroyed, a voice came forth and said, “What (MA) shall I indicate to you, and what (MA) shall I equate to you?” (Eicha, 2:13). However, here MA means, “What is the covenant, testimony, what (MA) is equal to you?” For every day testifies to you the days of past, as it is said: “This day I call onto Heaven and earth to witness for you” (Devarim, 30:19). WHAT is equal to you? It is said: “I adorned you with holy adornments and made you ruler of the world.” And it is said: “Is this the city that men called the quintessence of beauty?” (Eicha, 2:15). I have called you, “Jerusalem, a city rebuilt by me” (Tehilim, 122:3). “What shall I equate to you?” (Eicha, 2:13). Just as you sit here, so He sits Above in Supernal Jerusalem. Just as the holy nation does not enter into you, so I swear to you that I will not enter Above until I enter you down below. And this is your consolation—that I will equate you with this degree, with Supernal Jerusalem, which is the Supernal Malchut (Hebrew – Kingdom) that rules over all. But for now you are here, and “Your misery is great, like the sea” (Eicha, 2:13). And if you say that there is no existence or salvation for you, then WHO (MI) shall heal you (not Who? with a question mark, but the Upper Force called WHO is what will heal you), that is, that same concealed Upper Degree, which is called MI, Bina that revives all, shall heal and revive you.
- 13. He replied to me: “Rabbi, the Creator took the concealed and revealed it to the Celestial Council. And here it is: When the most Concealed of all that are Concealed desired to reveal Himself, He first made a single point, which is Malchut, and it ascended to His Thought, that is, into Bina, meaning that Malchut ascended and merged with Bina. In her, He shaped all the creatures, and in her confirmed all the laws.”
- 15. Just as MI join ELEH into one name Elokim, when Hochma clothes itself in Hassadim, so is the name combined by this precious shining garment. The world exists thanks to this secret, as is written, “The world was created by mercy.” (Tehilim, 89:3). Then Eliyahu flew away, and I did not see him anymore. Yet, it is from him that I discovered that I stood upon the secret and its concealment. Rabbi Elazar approached with the others, and they bowed down before him. They wept and said, “If we have come into this world only to hear this—it is enough for us!”
- Sefirot:
- LETTERS NAME PRONUNCIATION GEMATRIA
- ( N E K U D O T )
- THE LETTER TAV
- THE LETTER TZADIK
- THE LETTER P E H
- THE LETTER AY I N
- THE LETTER S A M E C H
- THE LETTER NUN
- THE LETTERS MEM AND LAMED
- THE LETTER CHAF
- THE LETTER Y O D
- THE LETTER T E T
- THE LETTERS VAV AND H E Y
- THE LETTERS D A L E T AND G I M E L
- THE LETTER B E T
- THE LETTER A L E P H
- SUPERNAL WISDOM
- THE LOCK AND THE KEY
- 47. When Yesod of ZA joins the word BARAH (Malchut), there occurs a concealed and supernal division of the Creator’s name and greatness, called MI, and ELEH comes into being. Also, the sacred name MA comes from BARAH. The sacred concealed ELEH exists just like Yesod. Yet, when Yesod attains its complete state, the Partzuf attains its complete state, the letter Hey corresponds to Yesod and the letter Yod—to ELEH.
- 48. When the letters Hey and Yod wished to complement one another, the letter Mem emerged from them, and the word ELO-HIM = ELE + Hey + Yod + Mem was formed by the union of both sides. The word AVAR + Hey
- WHO IS YOUR PARTNER?
- 73. Opposite these four times, the Creator saw, counted, prepared, and investigated what He had created. It is therefore written, “Beresheet (In the beginning) Barah (created) Elokim (the Creator) Et (the)”—four words, corresponding to the four above. And then, it is written: “Heaven”—opposite all four words, for the Creator looked into the Torah before He began to manifest His thought into reality.
- THE DONKEY DRIVER
- 77. However, the third day may be better described as one that reveals the creation of the first three days, as it is written: LET THE EARTH BRING FORTH GRASS. That is to say, the revelation of the earth’s (Malchut’s) deeds already took place on the third day. Yet, although it was written on the third day, Tifferet, it was actually the fourth day, Malchut. Malchut joined the third day, for Tifferet and Malchut are inseparable. And then the fourth day revealed its deeds—to elucidate the work of each and every one of HGT, for the fourth day is the “fourth leg” of the Supernal Throne (the Sefira Bina), whose four legs are HGTM (Hesed, Gevura, Tifferet, and Malchut).
- 78. All of the actions of all the Sefirot, both on the first three days of creation, HGT, and on the last three, NHY, are dependent on the day of Shabbat, Malchut, GAR of the entire degree of ZA and its perfection. Hence, it is written, AND THE CREATOR RESTED ON THE SEVENTH DAY, SHABBAT. This refers to the fourth leg of the throne, as the seventh and the fourth days are both Malchut. Only the fourth day is Malchut that includes the Sefira Tifferet of ZA, from his chest upwards. Also, the seventh day is Malchut of the entire ZA, and they merge together face to face in a Zivug.
- 79. Yet, if Shabbat is Malchut, then why does the Torah say, “My Sabbaths you are to observe,” implying two? It is written of the two parts of Shabbat: the night (Malchut) and the day (ZA) that shines in Malchut. Thus, there is no division between them, for they merge face to face in a Zivug, and are therefore called two Sabbaths.
- 80. Following behind them with the donkeys, the donkey driver asked: “Why is it said, ‘You shall fear sanctity?’” They replied: “This refers to the sanctity of Shabbat.” The donkey driver asked: “What is the sanctity of Shabbat?” They replied: “It is the sanctity that descends from Above, from AVI.” He said to them, “If that is so, then Shabbatot (plural for Shabbat) are without sanctity, for sanctity descends on it from Above, from AVI.” Rabbi Aba answered him: “It is indeed so.” And it is said: “And call Shabbat a delight, a holy day dedicated to the Creator.” Shabbat and a holy day are mentioned separately. The donkey driver asked: “If that is so, then what does a holy day mean to the Creator?” He replied: “That is when sanctity descends from Above, from ZA, and fills Shabbat, Malchut.” The donkey driver objected, “But if sanctity descends from Above, then Shabbat itself is not a holy day. And yet, it is written, ‘You shall sanctify Shabbat,’ meaning Shabbat itself.” Rabbi Elazar said to Rabbi Aba, “Leave this man alone, for there is much wisdom in him, of which we do not know.” So he said to the donkey driver, “Speak, and we shall listen.”
- 81. The donkey driver opened and said, “It is written: Shabbatot, i.e., there are usually two. And this alludes to the border of Shabbat, which is 2,000 Amah (cubits) in each direction from the city. This is why the word Et was added before the word Shabbatot, which designates the plural form—both the Upper Shabbat and the lower Shabbat joining into one.”
- 83. Since the circle and square are Shabbatot, they are both included in the instruction, “My Shabbatot you are to observe.” However, the Upper Shabbat is not included in the instruction “Observe,” but rather in “Remember.” For the Supernal King, Bina is as perfect as memory. This is why Bina is called “King,” whose perfection lies in peace and in memory. Hence, there is no contradiction Above.
- 84. There are two types of peace below: one is Yaakov (Tifferet), and the other is Yosef (Yesod). Therefore, PEACE is written twice in the greeting: “PEACE, PEACE to the distant one and to the near one.” “The distant one” refers to Yaakov, and “the near one” refers to Yosef. Or, as it is written, “From afar I see the Creator,” “Came to a stop far in the distance.”
- 85. “From afar” is the Supernal Point, standing in His palace, of which it is said, “You are to guard.” “You shall fear My sanctity” refers to the point standing in the center, which must be feared more than anything, for its punishment is death, as it is written, “All who transgress in it shall perish.” Who are these transgressors? They are those who have entered the space of the circle and the square, and committed a sin. Hence, it is written, “You shall fear!” This point is called “I,” and there is a prohibition on its revelation, called HaVaYaH. “I” and HaVaYaH are a single whole. Rabbi Elazar and Rabbi Aba dismounted from their donkeys and kissed him. They said, “So great is your wisdom, and yet you drive donkeys behind us! Who are you, then?” He replied to them: “Do not ask me who I am, but let us go on and study the Torah. Each of us will speak his wisdom so as to illuminate our path.”
- 87. The letter Yod came to me alone, kissed me and wept with me. It said to me, “My son, what can I do for you? I disappear from many good deeds and from secret, supernal, basic letters. But I shall return to you and will be of help to you. And I shall give you two letters that are more exalted than those that have disappeared—the letters Yod and Shin. They shall become for you a treasury that is forever full. So, my son, go and drive the donkeys. And that is why I am here in this role.”
- 88. Rabbi Elazar and Rabbi Aba rejoiced, wept, and said, “You sit on the donkey, and we shall drive it.” He replied to them, “Have I not told you that it is the command of the King that I act as I do, until the other donkey driver appears” (this hints at the Mashiach, who, as it is said, will appear poor and riding a donkey). They said to him, “You have not even told us your name! Where do you dwell?” He told them, “My dwelling place is wonderful and very precious to me. It is a tower that soars in the air, grand and unique. Only two live in this tower: the Creator and I. That is the place, in which I dwell. And I am exiled from there in order to drive the donkeys.” Rabbi Elazar and Rabbi Aba looked at him, and his words were unclear to them, for they tasted sweeter than manna and honey. They said to him, “Perhaps you will tell us the name of your father, so that we could kiss the earth at his feet?” He responded, “What for? It is not my habit to boast of the Torah.”
- 89. But the place of my father’s dwelling was in the Great Sea. And he was a big fish that continually circled the Great Sea, from one end to the other. And he was mighty and he grew old, until he swallowed up all the other fish in that sea. And then he released them, and they were thriving and filled with all of the very best of the world. And it was in his power to swim across the entire sea in one instant. And He pulled him out and hauled him in with an arrow, like a warrior, and brought him to the place that I told you about, to the tower that soars in the air, but he returned to his place and disappeared in that sea.
- 90. Rabbi Elazar contemplated his words and replied: “You are the son of the Holy Source, you are the son of Rabbi Hamnuna-Saba, you are the son of the Source of the Torah, and you drive donkeys behind us!” They wept and kissed him, and continued their journey. Then he said: “If it pleases our master, let him reveal his name to us.”
- 95. And the Holy Throne (Malchut) is overthrown. Hence, the prophet Yechezkel (Ezekiel) wrote, “I am in exile,” signifying that the degree called “I,” which is Malchut, is in exile. Why? “By the river Kevar.” Kevar (already) is the river that had already existed, but has now disappeared. As it is written, “The river is destroyed and dried up.” It was “destroyed” in the first Temple and “dried up” in the second. Hence, it is written: “He struck and destroyed both, Ariel and Moav.” Moav (or Mi Av) means “from the Heavenly Father.” They were all destroyed for Him, and all the Light that shone upon Israel disappeared.
- 96. Further, He descended and struck the lion. Initially, when this river rolled its waters down, Israel was in a state of perfection, for they offered up gifts and sacrifices to atone for their sins and to save their souls. Then, the image of a lion would descend from Above, and they would see it on the altar as it trampled the bodies of the sacrifices, devouring them, and all the dogs (all those who slander Israel) would fall to silence.
- 98. On a day of snow, on the day misfortunes descend from the Supernal Court Above, it is written, “Her household shall not fear snow,” that is, the Supernal Court, called “snow.” For her household is clothed twofold, and can thereby endure a strong fire. So the book says.
- 99. What is written next? “And he struck an Egyptian.” This refers to a secret: every time Israel sinned, the Creator would conceal Himself and restrict them from receiving all the goodness and all the Light that He shone upon them. “He struck an Egyptian.” “He” refers to Moshe, the Light that shines upon Israel. For in Egypt he was born, grew up, and attained the Supernal Light.
- 100. A man of mirror. It is written, mirror and man, as it is written, a Godly man, the husband of that mirror, of the Creator’s glory, Malchut. For with this degree he merited ruling over the entire land in all of his desire—a feat unmatched by any other.
- 101. This is the Creator’s staff that was delivered to him, as it is written, “With the Creator’s staff in my hand.” This is the staff that was created on the evening of the sixth day of the creation, before Shabbat. And His Holy Name is contained in it. And with this staff Moshe sinned by striking it twice against the rock. The Creator said to him: “Moshe, it is not for this purpose that I have not given you My staff; thus, it will no longer be in your possession henceforth.”
- 102. At once He descended to him in strictness and wrenched the staff from the Egyptian’s hand, for the moment the staff was taken from him, it was taken for good. And he was killed by it: because of the sin of striking the rock with the staff, he died and did not enter the Holy Land. And that Light was concealed from Israel.
- 104. Despite not being considered one of them, David heard the meaning that is never detached from the heart, for they can never be separated. David paid attention with all his heart, but he did not pay attention to David. For by the praises, hymns, and mercy that the moon offers the sun, the moon draws the sun closer so as to be with it.
- 105. Rabbi Elazar and Rabbi Aba fell down on their faces before him and could not see him anymore, then rose and went in every direction, but could not see him. They sat and wept, and could not even speak to one another. Then, Rabbi Aba said, “It is true what we have learned, that the Torah accompanies the righteous on all their paths. The righteous of the other world come to them to reveal to them the secrets of the Torah. And this must have been Rabbi Hamnuna-Saba, who came to us from the other world to reveal these secrets to us. But before we could recognize him, he vanished.” They rose and wanted to lead their donkeys on, but could not. They repeatedly tried to goad the donkeys, but still they could not move. They grew frightened and left their donkeys behind. And to this day this place is called “the place of donkeys.”
- 106. Rabbi Elazar opened and said: “Oh, how great is Your goodness, which You have hidden away for those who fear You! (Tehilim, 31:20). How infinite is the goodness that the Creator shall bestow on humankind in the future, on those sin-fearing, exalted righteous, who study the Torah as they arrive at that Upper World.”
- 108. The “great goodness” is the Light that was created on the first day of creation and concealed so as to be revealed in the future for the righteous in the other world. Your Deeds are the Supernal Garden of Eden, which the Creator has created by His act.
- 109. All the righteous stand in the lower Garden of Eden, clothed in precious adornments, similar in quality and form to those which they wore in this world, meaning in the same form as people in this world and according to man’s actions in this world. They stand there and fly away through the air, ascend to the Assembly in the Supernal Garden of Eden, fly there and bathe in the dew of the pure river of Apharsemon (persimmon), then come down and fly below in the lower Garden of Eden.
- 110. And sometimes these righteous appear as people in order to perform miracles, like celestial angels, just as we have seen the luminescence of the Upper Light, but did not merit to see and discover the wisdom’s great secrets.
- 113. Meanwhile, a voice called out again, “O, mighty rocks, great hammers of thunder, Bina stands upon a pillar, so enter and assemble.” At that moment, they heard the mighty voice of thousands of trees, which was saying, “The Creator’s voice breaks the cedars.” Both Rabbi Elazar and Rabbi Aba fell down on their faces. Great fear fell upon them. They rose hastily and left, not hearing anything else, then came down the mountain and kept on walking.
- 114. Upon reaching the house of Rabbi Yosi, the son of Rabbi Shimon Ben Yosi Ben Lakunya, they saw Rabbi Shimon Bar-Yochai. They rejoiced. Rabbi Shimon rejoiced, too. He said to them, “You have traveled this path of Heavenly signs and wonders correctly, for as I was sleeping, I saw you and Benayahu Ben Yehoyada, who was sending you two crowns with an old man, so as to adorn you. I am certain that the Creator was on this path too, because I see how your faces have changed.” Rabbi Yosi said, “Truly, it is said that a sage is preferred to a prophet.” Rabbi Elazar came and put his head on the knees of his father, Rabbi Shimon, and told him of what had happened.
- 118. He said, “I have heard the Creator and I am awed by His Name.” I have heard of what I had and have had a taste of the other world at the moment of death, before Elisha resurrected him, and I am awed. He began asking for mercy for his soul. He said, “O, Creator, the deeds that You have performed for me throughout the years were my life.” And whoever connects to the past years (the name of the Sefirot of Atik), connects to life. Throughout the years, bestow life upon the degree that has no life of its own, upon Malchut de Malchut.
- THE TWO POINTS
- THE NIGHT OF THE BRIDE
- 129. The Creator’s glory = EL—is the bride, Malchut, called EL, as it is written: “EL rages each day.” She is called EL on all the days of the year. And now, on the holiday of Shavuot, when she already entered the Huppah, she is called GREATNESS and she is called EL, greatest of the great, luminescent out of the luminescent, dominion over dominions.
- 131. Rabbi Hamnuna-Saba then said as follows: “Do not let your mouth cause your body to sin,” i.e., one must not allow his mouth to get close to evil and be the cause of sin for the sacred flesh, which bears the mark of the holy covenant with the Creator. If he does so, he shall be dragged to hell. And the ruler of hell, called Domeh, stands at the gates of hell with hundreds of thousands of angels, but he is forbidden to approach those who have kept the holy covenant in this world.
- 133. Domeh said to Him: “Master of the World, what is revealed to You is concealed from him.” The Creator answered: “Whatever David did was done with My permission. For no man goes to war without first giving his wife a get (document of divorce).” Domeh then said: “But if this is so, David should have waited three months, which he did not.” The Creator replied: “This extension is only necessary to make certain that the woman is not pregnant from her previous husband. But it is known to Me that Uriah never went near her, for My Name is imprinted in him as testimony. Indeed, Uriah is Ohr-Iah, the Creator’s Light, though it is written Uriahu = Ohr + i + a + hu (Yod-Hey-Vav), without the last Hey, Malchut, which proves that he did not use Malchut.”
- 134. Domeh said to Him: “Master of the World, this is exactly what I have said: if You knew that Uriah had never laid with her, then who revealed it to David? He should have waited three months. And if You will say that David knew that Uriah had never laid with her, why did he send Uriah to his wife, saying: ‘Go down to your house, and wash your feet?’”
- 136. Domeh said: “Master of the World, I have nonetheless one claim against him: why did he open his mouth and say: ‘The Lord is righteous, for a mortal does so,’ thus condemning himself to death. Hence, I have the power to bring death upon him.” The Creator replied to him: “You are not allowed to bring death upon him, for he has repented and confessed: ‘I have sinned before the Creator,’ even though he did not sin. But he did sin in one matter—the killing of Uriah. I have recorded his punishment, and he had received it.” Then Domeh immediately gave up his complaints, and returned, despondent, to his place.
- 139. Thus, “the Heavens declare the work of His hands.” These are the friends who have united in the bride (Malchut) by studying the Torah on the night of the holiday of Shavuot. They are all participants of the covenant with her, and are called “the work of His hands.” And she praises and notes each and every one of them. What is Heaven, firmament? It is the firmament, where the sun, the moon, the stars, and the zodiac are located. This firmament is called the Book of Remembrance, and it declares and records them, so they shall become the sons of His palace, and He will fulfill all their desires.
- 140. Day after day brings Omer—a sheaf. The holy day out of those days (Sefirot) of the King (Zeir Anpin) praises the friends, who study the Torah on the night of Shavuot. They say to each other, “Day after day shall bring a sheaf,” and praise it. And the words “night after night” refer to all the degrees, Sefirot of Malchut, that reign in the night, praise one another by each receiving from a friend, from another Sefira. And the state of complete perfection makes them beloved friends.
- 143. Since Zeir Anpin resides in those firmaments and clothes in them, he emerges like a bridegroom out of his wedding canopy, and rejoices and races along these firmaments, and exits them and enters, and races toward a tower in a different place. He emerges from one end of Heaven, from the Upper World, from the Highest place, from Bina. And his season—where is it? It is the opposite place below, i.e., Malchut, which is the year’s season that forms all the ends and binds everything—from Heaven to this firmament.
- 144. There is nothing hidden on account of the year’s season and the phase of the sun that revolves in all directions. And there is no concealment, i.e., not a single Supernal Degree is hidden from him, for all were bound together and everyone appeared before him, and none could be concealed from him. Thanks to him and thanks to them he returned to them, to the friends, in the phase of complete return and correction. All this year and all this time is for the Torah (to study it), as it is written: “The Creator’s Torah is perfect.”
- 146. As they were sitting and talking, Rabbi Elazar, the son of Rabbi Shimon, entered. He said to them: “Certainly, the face of the Shechina has come, hence I called you Pniel (Pnei–face + El–Creator = the Creator’s face)” (item 119), for you have seen the Shechina face to face. And now that you have attained Benayahu Ben-Yehoyada, it certainly refers to Atik, the Sefira of Keter, just as everything else that occurred afterwards, as it is written in the Torah: “And he slew the Egyptian.” And he who is concealed from all—is Atik.
- 149. It is, as is written, “like a weaver’s beam” (Shmuel 1, 17: 7) “as the Divine staff” (Shemot, 4:20) that was in his hand, which reveals by the secret name (Light) confirmed in it by the Light of the letter combinations that Betzalel and his disciples engraved, called “weaving,” as is written, “He filled them and others, and BOUND them.” And that staff—within it shone a secret name, inscribed on all its sides by the Light of the sages, who confirmed the secret name in forty-two properties. And the rest of what is written from here onward is similar to what the old man had already explained. Happy is his lot!
- 150. Be seated, dear friends. Be seated and let us renew the correction of the Bride on this night, for whomever joins her on this night shall be guarded Above and below in the coming year. And this year shall pass over him in peace. Such people are described in the verse: “The angel of the Lord stands round those that fear Him, and delivers them. O taste and see that the Creator is good” (Tehilim, 34:8-9).
- YESHSUT
- AMONG ALL THE SAGES OF THE NATIONS OF THE WORLD, THERE ARE NONE LIKE YOU
- 178. Because Avraham was the leader of his generation, the prosecutor descended from Heavens and stood at the door of his house, disguised as a poor man. And nobody so much as looked at him. Avraham was attending to kings and ministers, and Sarah was feeding all of their children, for they did not believe that she had born a child, but rather claimed that Yitzchak was a foundling, whom they had bought at the marketplace. This is why they brought their children with them, and Sarah nursed them in front of all. And the prosecutor stands at the door. Sarah said: “The Creator has made laughter for me” (“For anyone who hears will laugh on account of me” (Beresheet, 21:6). The prosecutor ascended at once and stood before the Creator, and said to Him, “O Master of the world, You have said that You love Avraham, and here he had prepared a feast, but had not given anything to You nor to the poor, had not sacrificed even a single pigeon for Your sake. And Sarah says that You have laughed at her.”
- 179. The Creator said to him: “Who in the world is like Avraham?” And the prosecutor did not leave from there until he had consumed the entire fare. So the Creator decreed that Yitzchak is to be sacrificed. And He said that Sarah shall die from grief for her son. The cause of this grief is that he did not give anything to the poor.
- 181. For the Torah teaches man how to walk a path of truth; it teaches him how to return to his Master and cancel what is predestined for him. And even if man is shown that what is predestined for him cannot be cancelled, it is nonetheless completely cancelled and annulled, then disappears at once and does not prevail over him in this world. Hence, man should study the Torah day and night, and never abandon it, as it is written: “Contemplate Him day and night.” Whomever abandons the Torah, it is as though he abandons the Tree of Life.
- 183. And in the morning, when he rises from his bed, he must bless the Creator, enter His house, and bow before Him in fear and trepidation, and only then should he pray. He should take advice of his holy Patriarchs, as it is written, “By Your great mercy shall I come into Your house, to bow in fear of Your holy greatness.”
- 184. Man cannot enter the Beit Knesset (synagogue, house of prayer) unless he first receives permission from Avraham, Yitzchak and Yaakov, for they have corrected the prayer to the Creator. It is therefore written, “And in Your great mercy shall I enter into Your house” (Tehilim, 5:8). The aforesaid refers to Avraham, for his property is mercy, the Sefira Hesed. “I will bow before Your holy chamber” refers to Yitzchak, for thanks to him Malchut is called Heichal—chamber, the Sefira Gevura. “In fear and trepidation” refers to Yaakov, for his property is the Sefira Tifferet, called “fear.” And man must first enter into these properties, and only then enter the Beit Knesset to raise his prayers. Such a state is described by the verse, “Here is My slave, Israel, by whom I am adorned.”
- RABBI SHIMON’S DEPARTURE FROM THE CAVE
- THE FIRST COMMANDMENT
- 194. Therefore, the place that is named “fear of the Creator” is called the beginning of knowledge. This is why this Mitzva is included here. And it is the foundation and source of all the other Mitzvot of the Torah. And whoever observes the Mitzva of fear of the Creator, thereby observes all the others. But he who does not observe the Mitzva of fear of the Creator, does not observe the other Mitzvot of the Torah, for this Mitzva constitutes the foundation for all the others.
- CREATOR CREATED THE HEAVENS AND THE EARTH. For whoever
- 196. WITHOUT FORM refers to strangulation. CHAOTIC refers to stoning, i.e., the stones that fall into the great deep to punish the sinners. DARKNESS signifies burning, the fire that falls upon the heads of the wicked to burn them down. THE SPIRIT OF THE CREATOR refers to beheading.
- 197. The spirit of the Creator means beheading, for the scorching wind (Ruach Se’ara) is a flaming sword—punishment for whoever does not observe the Torah and Mitzvot that are mentioned after the Mitzva of fear, called “foundation,” as it includes all the Mitzvot. This is because after the word BERESHEET (BEGINNING), which signifies fear, it is written WITHOUT FORM, CHAOS, DARKNESS and SPIRIT—in all, the four penalties of death. And then follow the rest of the Torah and Mitzvot.
- 203. This is how fear should be evoked from the perspective of strict judgment, for once man realizes that strict judgment hovers over him, he must evoke within him fear of his Master. Thus, his heart will not be hardened, of which it is written, “He that hardens his heart shall fall into evil,” into the other side. This is called evil. Therefore, fear unites with both sides—with goodness and love, as well as with strict judgment, and consists of both. And if fear is united with the good side and love, as well as with the strictness of judgment, such a love is perfect.
- YESHSUT and ZON.
- THE THIRD COMMANDMENT
- A HOLY SPIRIT WAS RENEWED WITHIN ME.
- THE SIXTH COMMANDMENT
- THE SEVENTH COMMANDMENT
- SOUL AFTER ITS KIND.
- receive Nefesh from that Haya, but each according to its kind.
- 236. How do we know this? From Nebuchadnezzar. Even though he dreamt a dream, as long as he had mercy upon the poor, that dream did not come true. However, as soon as he started looking badly upon the poor, his image changed at once, and he distanced from people. Hence, it is written, LET US MAKE MAN. It is said in the form as it was said of charity in another verse. Therefore, MAKE—is the same as charity.
- THE TENTH COMMANDMENT
- THE THIRTEENTH COMMANDMENT
- THE INTENTION IN THE PRAYER
- RAISING A PRAYER
- 473
- 5
- APPENDIX ONE FURTHER READING
- Kabbalah for Beginners
- Kabbalah Revealed
- Wondrous Wisdom
- Awakening to Kabbalah
- Kabbalah, Science, and the Meaning of Life
- From Chaos to Harmony
- The Kabbalah Experience
- The Path of Kabbalah
- The Science of Kabbalah
- Introduction to the Book of Zohar
- Attaining the Worlds Beyond
- Basic Concepts in Kabbalah
- Together Forever
- Shamati
- THE STUDY METHOD
- THE MESSAGE
- ACTIVITIES
- Kabbalah Today
- Kabbalah Television
- Kabbalah Books
- Funding
In the second century CE, a single man was granted the spiritual knowledge that Kabbalists had accumulated for 3,000 years before his time. Rabbi Shimon Bar-Yochai (Rashbi) put it all on paper and then hid it, as humanity was not ready for it. Today, we are ready for the revelation of The Book of Zohar. Rabbi Shimon Bar-Yochai (Rashbi), author of T...
Idra Raba is a cave located in the north of Israel, between Meron and Zephath. Rashbi took his students to this cave, and there he wrote The Book of Zohar. It is almost impossible to understand how great Rabbi Shimon Bar-Yochai really was. He belongs, as Baal HaSulam puts it, to the highest Inner Light. This is why he had to use Rabbi Abba to put h...
Rashbi is an incarnation of a unique soul, which coordinates and connects the Upper Force to every creation. This soul comes down into our world and incarnates in the patriarchs of Kabbalah. This is the order of its appearance: Abraham, Moses, Rabbi Shimon Bar-Yochai, the ARI (Rabbi Isaac Luria), and Rabbi Yehuda Ashlag (Baal HaSulam). Each incarna...
The Book of Zohar is the most mysterious, and at the same time the most significant book of Kabbalah. In recent years, it has become increasingly clear that although The Book of Zohar was written eighteen centuries ago, it was actually written for our time. Rabbi Yehuda Ashlag (Baal HaSulam) opened it to us and rekindled what has long been forgotte...
All the Kabbalists dreamed of our generation, when the whole of humanity could discover the wondrous things they already had. They prayed that through reading the authentic sources they had left for us, we, too, would achieve bonding with the Upper Force, as did they. In his commentary on The Book of Zohar, Baal HaSulam threw us a rope, “a life buo...
The Book of Zohar narrates that Rabbi Shimon Bar-Yochai (Rashbi) and his son, Rabbi Aba, attained the level of Prophet Eliyahu (Elijah). Hence, it is said that Eliyahu himself visited their cave and taught them the Torah. (Incidentally, the cave in the village of Peqi’in still exists today.) The author of Divrey Yoel (The Words of Yoel) wrote the f...
several articles that fully reveal the inner meaning of the Torah.
The Book of Beresheet (Genesis): Beresheet, Noach, Lech Lecha, Vayera, Chaiey Sarah, Toldot, Vayetze, Vayishlach, Vayeshev, Miketz, Vayigash, Vayichi. The Book of Shemot (Exodus): Shemot, Vayera, Bo, Beshalach, Yitro, Mishpatim, Terumah (Safra de Tzniuta), Tetzaveh, Ki Tissa, Veyikahel, Pekudey. The Book of Vayikra (Leviticus): Vayikra, Tzav, Shmin...
Idra Raba, Idra Zuta, Safra de Tzniuta, Raza de Razin, Tosefta, Raya Mi’emna, Ashmatot, Sitrey Torah, Sitrey Otiot, and Tikuney Zohar.
Baal HaSulam wrote the commentary on the portions of The Zohar that are known to us. His main commentaries in the “Introduction to the Book of Zohar” and the chapter “Beresheet” are expressed in terms of man’s spiritual work. The most valuable articles of The Zohar for the science of Kabbalah are Idra Raba, Idra Zuta, and Safra de Tzniuta. All of t...
AA—Arich Anpin—the Partzuf of Hochma, the central, initial Partzuf in the world of Atzilut, from which all the other Partzufim originate. Aba—Father —the Partzuf of Hochma.
Nukva, Malchut—a Sefira (singular for Sefirot) or Partzuf that receives from all the preceding Partzufim (plural for Partzuf). Malchut of the world of Atzilut is the sum of all the creatures, all human souls. For this reason it is called Knesset Israel (The Assembly of Israel). Israel—the property of “bestowal,” altruism. This is the property of th...
Aaron – Aaron Amon – Ammon Ana’el – Anahel Anafiel – Anafiel Ariel – Ariel
Gavri’el – Gabriel Gazaria – Gazardiel Hanoch – Eunuch Havakuk – Habakkuk Iyov – Job
Leah – Leah Lilit – Lilith Machaniel – Manhiel Matat – Metatron Micha – Micah Moav – Moab Moshe – Moses Nachum – Nahum
Noach – Noah Ovadia – Obadiah Petachia – Petahyah Pinchas – Pinchas Pisgania – Pesagniyah Rahel – Rachel Rivka – Rebecca Rut – Ruth Sandalphon – Sandalphon Shet – Seth Shimon – Simeon Shlomo – Solomon Shmuel – Samuel Tamar – Tamar Tzefania – Zephaniah Tzur – Tyre
Yehoyada – Jehoiada Yechezkel – Ezekiel Yehoshua – Joshua Yehudah – Judah Yerushalaim – Jerusalem Yeshayahu – Isaiah Yirmiyahu – Jeremiah Yishmael – Ishmael
Rabbi Hizkiyah opened, “It is written, as a rose among thorns.” That a rose is the Assembly of Israel. Because there is a rose and there is a rose, just as a rose among thorns is tinged with red and white, the Assembly of Israel consists of judgment and mercy. Just as a rose has thirteen petals, the Assembly of Israel is surrounded on all sides by ...
3 The translation in the book is semantic and not literal there in concealment, and concealed themselves in the true prophets. Yosef was born and they concealed themselves in him. When Yosef entered the Holy Land and founded them there, they appeared in the land (earth) and were revealed there. When are they seen? When a rainbow is seen in the ...
HEAVEN, AND-THE, EARTH, AND-THE EARTH, WAS, EMPTY, AND-CHAOTIC, AND-THE DARKNESS, OVER, THE FACE, OF THE ABYSS, AND-THE SPIRIT, up to the word Elokim” (In Hebrew, “and” is written in conjunction with the word following it. Hence, it is considered as one word). As its object of study, Kabbalah takes the only creation, the only thing that exists besi...
Since there is no notion of time in the spiritual, we already exist in our ultimate, perfect state in the world of Infinity (Ein Sof). Because desire in the spiritual designates action, desire itself acts, without a body. Therefore, when the desire to create souls (the will to enjoy) appeared in the Creator, when He wished to fill them with the mos...
These are the names of the Sefirot: Keter, Hochma, Bina, Hesed, Gevura, Tifferet, Netzah, Hod, Yesod, and Malchut. However, six of them are combined into one Sefira, called Zeir Anpin, so in all there are five Sefirot: Keter, Hochma, Bina, ZA, and Malchut. Also, ZA himself (ZA is usually considered a male Sefira) is sometimes called Tifferet, since...
Malchut (man) can receive the Light only in anti-egoistic desires. If such desires appear in Malchut as a result of the realization that egoism is her enemy (with the help of Kabbalah), to the extent of her hatred for it, Malchut can repel the egoistic pleasures for the sake of spiritual perfection, i.e., similarity to the Creator in her desire to ...
After Malchut reflects the Light (pleasure), she decides to receive it in order to delight the Creator, because He wants Malchut to receive pleasure and feel Him. The reflection of all the incoming pleasure is called Rosh (head). The partial reception of the Light to the extent of one’s anti-egoistic powers is called Toch (interior). The unfulfille...
However, if one (Malchut) raises MAN, the request for his spiritual ascent, by making efforts to free himself from egoism and by praying to the Creator for help, the Light AB-SAG descends from Above. It comes from the world of AK, brings Malchut altruistic strength and enables her to return from Bina back to her place. In other words, Malchut’s abi...
As a result of Malchut’s ascent to Bina, the Upper Partzuf establishes contact with the lower one. As a result, the lower Partzuf can ascend to the level of the Upper One. This is the reason for the second restriction: to give the lower ones (man) the opportunity to ascend to the World of Infinity, up to the Creator Himself. In order to establish t...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Bnei Baruch is a non-profit organization for teaching and sharing the wisdom of Kabbalah. To maintain its independence and purity of intentions, Bnei Baruch is not supported, funded, or otherwise tied to any government or political organization. Since the bulk of its activity is provided free of charge, the prime source of funding for the group’s a...
Uri Gavriel (Hebrew: אורי גבריאל) is an Israeli theater, film and television actor. Winner of the Ophir Award and Karlovy Vary International Film Festival in 2005 as Best Actor in film What a Wonderful Place. [1]
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The following 7 files are in this category, out of 7 total. Max and Morris one.jpg 699 × 437; 105 KB. Ori Gavriel (cropped).jpg 425 × 612; 80 KB. Ori Gavriel.jpg 2,167 × 1,758; 1.61 MB. The Ballad of the Weeping Spring third.jpg 1,024 × 685; 175 KB. Uri Gavriel 2.jpg 447 × 552; 130 KB. Uri Gavriel.jpg 211 × 261; 52 KB. איזה מקום ...
