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The Thirty Nine Articles of Religion Or The Doctrine of the Church of England as by Law Established A Table of the Articles 1. € Of Faith in the Holy Trinity. 2. € Of Christ the Son of God. 3. € Of his going down into Hell. 4. € Of his Resurrection. 5. € Of the Holy Ghost. 6. € Of the Sufficiency of the Scripture. 7. € Of the Old ...
- I. of Faith in The Holy Trinity
- II. of The Word Or Son of God, Which Was Made Very Man
- IV. of The Resurrection of Christ
- V. of The Holy Ghost
- VI. of The Sufficiency of The Holy Scriptures For Salvation
- VII. of The Old Testament
- VIII. of The Creeds
- IX. of Original Or Birth-Sin
- X. of Free-Will
- XI. of The Justification of Man
There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took Man’s nature in the womb of the blessed Virgin, of her substance: so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divi...
Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man’s nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
The Holy Ghost, proceeding from the Father and the Son, is of one substance, majesty, and glory, with the Father and the Son, very and eternal God.
Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation. In the name of the holy Scripture we do understand those Canonical Books of the Ol...
The Old Testament is not contrary to the New: for both in the Old and New Testament everlasting life is offered to Mankind by Christ, who is the only Mediator between God and Man, being both God and Man. Wherefore they are not to be heard, which feign that the old Fathers did look only for transitory promises. Although the Law given from God by Mos...
The Three Creeds, Nicene Creed, Athanasius’s Creed, and that which is commonly called the Apostles’ Creed, ought thoroughly to be received and believed: for they may be proved by most certain warrants of holy Scripture.
Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is ingendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to...
The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God: Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, whe...
We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by Faith, and not for our own works or deservings: Wherefore, that we are justified by Faith only is a most wholesome Doctrine, and very full of comfort, as more largely is expressed in the Homily of Justification.
The Thirty-nine Articles of Religion (commonly abbreviated as the Thirty-nine Articles or the XXXIX Articles), finalised in 1571, are the historically defining statements of doctrines and practices of the Church of England with respect to the controversies of the English Reformation.
- Of Faith in the Holy Trinity. There is but one living and true God, ever- lasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible.
- Of the Word or Son of God, which was made very Man. The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took Man's nature in the womb of the blessed Virgin, of her substance: so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man; who truly suffered, was crucified, dead, and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for all actual sins of men.
- Of the going down of Christ into Hell. As Christ died for us, and was buried, so also is it to be believed, that he went down into Hell.
- Of the Resurrection of Christ. Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
- Of Faith in the Holy Trinity states that there is but one true God, his son Jesus and the Holy Ghost.
- Of the Word or Son of God, which was made very Man that Jesus is the Son of God, created through Mary and that he came to bring man the Word of God, or the Bible.
- Of the going down of Christ into Hell that when Christ died after the crucifixion, he went down into Hell.
- Of the Resurrection of Christ is the belief that Jesus did rise from the dead, and went up into Heaven.
Nov 1, 2007 · The Anglican Way. The English Reformation produced the Book of Common Prayer and the Thirty-nine Articles of Religion as its foundational documents. Both represent the more Reformed (as opposed to Lutheran) phase of the English reformation, though they are closer to patristic and medieval traditions than most Reformed documents are.
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Prayers Of Jesus In The Bible: A Deep Dive I. The Prayer for His Disciples (John 17:1-26) In the Gospel of John, we find Jesus offering a heartfelt prayer for His disciples. This prayer is a powerful demonstration of His love and concern for those who would carry on His mission.
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