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- 17 Warn the rich people of this world not to be proud or to trust in wealth that is easily lost. Tell them to have faith in God, who is rich and blesses us with everything we need to enjoy life. 18 Instruct them to do as many good deeds as they can and to help everyone.
www.biblegateway.com/passage/?search=1 Timothy 6:17-19&version=CEV1 Timothy 6:17-19 CEV - Warn the rich people of this world ...
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What does Jesus say in Matthew 26 11?
The existence of poor gives scope for the exercise of the graces of charity, benevolence, and self-denial; and such opportunities will never be wanting while the world lasts. Me ye have not always; i.e. in bodily presence. When he speaks of being with his Church always to the end, he is speaking of his Divine presence.
- 11 KJV
11 KJV - Matthew 26:11 The poor you will always have with...
- 11 ESV
Bible > Matthew > Chapter 26 > Verse 11 Matthew 26:11 Verse...
- 11 NASB
"For you always have the poor with you; but you do not...
- 11 NLT
11 NLT - Matthew 26:11 The poor you will always have with...
- 11 NIV
11 NIV - Matthew 26:11 The poor you will always have with...
- Parallel Commentaries
Verse 11. - Ye have the poor always with you. St. Mark adds,...
- Matthew 18
Verse 10. - From this verse to the end of the chapter we...
- Judas Bargains to Betray Him
Verses 14-16. - Compact of Judas with the Jewish authorities...
- 11 KJV
Matthew 26:11-13. King James Version. 11 For ye have the poor always with you; but me ye have not always. 12 For in that she hath poured this ointment on my body, she did it for my burial.
Mar 26, 2020 · When Jesus said, “The poor you will always have with you,” did He mean that His followers shouldn’t care about the poor? Was he saying that attempting to resolve extreme poverty is useless? Looking at this passage carefully, in context, reveals a few insights.
John 12:8-19. New International Version. 8 You will always have the poor among you,[ a] but you will not always have me.”. 9 Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to kill Lazarus as well, 11 ...
- Where Does Jesus Say this?
- 3 Common Misinterpretations
- Jesus’ Words in Context
- Conclusion
According to both Matthew 26:11 and Mark 14:7, the disciples as a group felt anger at Mary’s wasteful use of her precious perfume. But John 12:6 singles out Judas Iscariot as the driving force behind the disciples’ indignation, because: “he was a thief, and having charge of the moneybag he used to help himself to what was put into it.” In fact, fol...
With the context of Jesus’ words in mind, we must address three common misinterpretations of Matthew 26:11.
Throughout the Torah, God commanded His people to reflect His character as a faithful providerby sharing with the poor. For example, Leviticus 23:22 says, “And when you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for t...
Back to the scene in Bethany, which means “house of misery,” we see Jesus sharing a meal at the home of Simon, a former leper and outcast. At that time, lepers couldn’t work, couldn’t worship at the temple, and couldn’t even touch another human being. They endured life as economic, cultural, and relational paupers. And it was to these that Jesus ca...
Jun 29, 2016 · For the poor you will always have with you in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’ (Deuteronomy 15:7-11)
Dec 8, 2023 · As it turns out, Matthew 26:11 is a rabbinical head nod to an Old Testament passage that starts with, “There will always be poor people in the land” (Deut. 15:11a)—but that is not where the...